罰行義之人、扑秉公之牧、俱為不善、

刑罚义人为不善；责打君子为不义。

刑罚义人实为不善，责打正直的君子也不宜。

刑罚义人实为不善，责打正直的君子也不宜。

责罚义人不妥，杖责君子不义。

惩罚义人，已是不当；击打正直的官长，更是不妥。

惩罚义人，实在不好；责打正直的高贵者，也是不对。

刑罰義人為不善；責打君子為不義。

刑罰義人實為不善，責打正直的君子也不宜。

刑罰義人實為不善，責打正直的君子也不宜。

責罰義人不妥，杖責君子不義。

懲罰義人，已是不當；擊打正直的官長，更是不妥。

對義人索取罰金、很不妥善；責打高貴人、很不正當。

懲罰義人，實在不好；責打正直的高貴者，也是不對。

庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。

人行義反加刑罰、牧伯行正、反加撲責、俱為不善、

If imposing a fine on the innocent is not good, surely to flog honest officials is not right.

It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.

To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.

It is wrong to punish the godly for being good or to flog leaders for being honest.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

Also, to punish the righteous is not good, Nor to strike princes for their uprightness.

Also to punish the righteous is not good, Nor to smite the noble for their uprightness.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

Also to punish the just[ is] not good,[ nor] to strike princes for equity.

It is terrible to punish a righteous person, and to flog honorable men is wrong.

Also to punish the righteous is not good, nor to flog officials for their integrity.

義惡人、罪義人、皆耶和華所惡、

瞻徇惡人之情、枉斷義人之獄、俱為不善、

示每詛曰、往哉、往哉、爾流血之人、鄙陋之徒也、爾代掃羅為王、今耶和華將掃羅家之血、悉歸於爾、以此國付於爾子押沙龍、爾流血之人、自取其禍也、

善惡倂誅、臧否同待、此斷非爾所為、鞫天下者、豈不行義乎、

我雖受膏為王、今猶荏弱、此洗魯雅之子、逼我太甚、願耶和華依惡人之惡而報之、

今爾當起而出、以言慰藉爾僕、否則我指耶和華而誓、今夕必無一人偕爾、此禍較爾自幼所遭者尤甚、

約押與其軍旅既至、或告約押曰、尼珥子押尼珥來見王、而王遣之、彼安然而去矣、約押詣王曰、爾何所為、押尼珥來見、奚為遣之、而彼已去、爾知尼珥子押尼珥至此、乃欺爾也、欲窺爾之出入、與爾凡所為耳、

結隊之女乎、今可和會成羣、彼眾已圍攻我、將以杖擊以色列士師之頰、

耶穌言此、旁立一隸批之、曰、爾若是對大祭司乎、

謂君王曰、爾為鄙陋、謂侯伯曰、爾為邪惡、其宜乎、況不偏視王公、不歧視貧富者乎、蓋皆其所造也、