刑罚义人为不善；责打君子为不义。

刑罚义人实为不善，责打正直的君子也不宜。

刑罚义人实为不善，责打正直的君子也不宜。

责罚义人不妥，杖责君子不义。

惩罚义人，已是不当；击打正直的官长，更是不妥。

惩罚义人，实在不好；责打正直的高贵者，也是不对。

刑罰義人為不善；責打君子為不義。

刑罰義人實為不善，責打正直的君子也不宜。

刑罰義人實為不善，責打正直的君子也不宜。

責罰義人不妥，杖責君子不義。

懲罰義人，已是不當；擊打正直的官長，更是不妥。

對義人索取罰金、很不妥善；責打高貴人、很不正當。

懲罰義人，實在不好；責打正直的高貴者，也是不對。

罰行義之人、扑秉公之牧、俱為不善、

庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。

人行義反加刑罰、牧伯行正、反加撲責、俱為不善、

If imposing a fine on the innocent is not good, surely to flog honest officials is not right.

It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.

To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.

It is wrong to punish the godly for being good or to flog leaders for being honest.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

Also, to punish the righteous is not good, Nor to strike princes for their uprightness.

Also to punish the righteous is not good, Nor to smite the noble for their uprightness.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

Also to punish the just[ is] not good,[ nor] to strike princes for equity.

It is terrible to punish a righteous person, and to flog honorable men is wrong.

Also to punish the righteous is not good, nor to flog officials for their integrity.

定恶人为义的，定义人为恶的，这都为耶和华所憎恶。

瞻徇恶人的情面，偏断义人的案件，都为不善。

示每咒骂说：“你这流人血的坏人哪，去吧去吧！你流扫罗全家的血，接续他作王；耶和华把这罪归在你身上，将这国交给你儿子押沙龙。现在你自取其祸，因为你是流人血的人。”

将义人与恶人同杀，将义人与恶人一样看待，这断不是你所行的。审判全地的主岂不行公义吗？”

我虽然受膏为王，今日还是软弱；这洗鲁雅的两个儿子比我刚强。愿耶和华照着恶人所行的恶报应他。”

现在你当出去，安慰你仆人的心。我指着耶和华起誓：你若不出去，今夜必无一人与你同在一处；这祸患就比你从幼年到如今所遭的更甚！”

约押和跟随他的全军到了，就有人告诉约押说：“尼珥的儿子押尼珥来见王，王送他去，他也平平安安地去了。”约押去见王说：“你这是做什么呢？押尼珥来见你，你为何送他去，他就踪影不见了呢？你当晓得，尼珥的儿子押尼珥来是要诓哄你，要知道你的出入和你一切所行的事。”

成群的民哪，现在你要聚集成队；因为仇敌围攻我们，要用杖击打以色列审判者的脸。

耶稣说了这话，旁边站着的一个差役用手掌打他，说：“你这样回答大祭司吗？”

他对君王说：你是鄙陋的；对贵臣说：你是邪恶的。他待王子不徇情面，也不看重富足的过于贫穷的，因为都是他手所造。