责罚义人不妥，杖责君子不义。

刑罚义人为不善；责打君子为不义。

刑罚义人实为不善，责打正直的君子也不宜。

刑罚义人实为不善，责打正直的君子也不宜。

惩罚义人，已是不当；击打正直的官长，更是不妥。

惩罚义人，实在不好；责打正直的高贵者，也是不对。

刑罰義人為不善；責打君子為不義。

刑罰義人實為不善，責打正直的君子也不宜。

刑罰義人實為不善，責打正直的君子也不宜。

責罰義人不妥，杖責君子不義。

懲罰義人，已是不當；擊打正直的官長，更是不妥。

對義人索取罰金、很不妥善；責打高貴人、很不正當。

懲罰義人，實在不好；責打正直的高貴者，也是不對。

罰行義之人、扑秉公之牧、俱為不善、

庶人為善、反遭刑罰、民牧秉公、反加扑責、俱非所宜。

人行義反加刑罰、牧伯行正、反加撲責、俱為不善、

If imposing a fine on the innocent is not good, surely to flog honest officials is not right.

It isn’t good to fine those who aren’t guilty. So it certainly isn’t good to whip officials just because they are honest.

To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness.

It is wrong to punish the godly for being good or to flog leaders for being honest.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

It is also not good to fine the righteous, Nor to strike the noble for their uprightness.

Also, to punish the righteous is not good, Nor to strike princes for their uprightness.

Also to punish the righteous is not good, Nor to smite the noble for their uprightness.

It is certainly not good to fine an innocent person or to beat a noble for his honesty.

Also to punish the just[ is] not good,[ nor] to strike princes for equity.

It is terrible to punish a righteous person, and to flog honorable men is wrong.

Also to punish the righteous is not good, nor to flog officials for their integrity.

放过罪人、冤枉义人，都为耶和华所憎恶。

袒护恶人、冤枉义人都为不善。

示每骂大卫：“滚吧！滚吧！你这个杀人凶手，你这个败类！你杀扫罗的家人，夺其王位，耶和华报应了你，把江山交给了你儿子押沙龙。你这杀人凶手是自食恶果！”

你绝不会黑白不分，把义人和恶人一同毁灭。你是普天下的审判者，难道不秉公行事吗？”

今天我虽然是耶和华所膏立的王，但仍势单力薄，无法对付洗鲁雅的两个儿子，愿耶和华报应他们的恶行。”

你现在应该出去安抚士兵们。我凭耶和华起誓，如果你不这样做，今天晚上必无一人再追随你。那将是你一生所遭遇的最大灾难！”

约押率领全军回来后，有人告诉他：“尼珥的儿子押尼珥刚才来朝见王，王送他平安地离去了。”约押听后，就去见王，说：“你这做的是什么事？押尼珥来见你，你为什么放他走呢？你要知道，尼珥的儿子押尼珥想来骗你，探听你的虚实。”

耶路撒冷的居民啊，现在你们要调集军队！敌人正四面围攻我们，要用杖击打以色列首领的脸颊。

耶稣话才说完，站在旁边的差役就打了祂一耳光，说：“你敢这样回答大祭司！”

祂可以称君王为废物，称权贵为恶徒。祂不偏袒王侯，也不轻贫重富，因为他们都是祂亲手造的。