Whoever loves transgression loves strife; he who makes his door high seeks destruction.

喜爱争竞的，是喜爱过犯；高立家门的，乃自取败坏。

喜爱争吵的，是喜爱过犯；门盖得高的，自取败坏。

喜爱争吵的，是喜爱过犯；门盖得高的，自取败坏。

喜爱争斗的喜爱犯罪，骄傲自大的自招灭亡。

喜爱争竞的就是喜爱过犯；把家门建高的自取灭亡。

喜爱纷争的，是喜爱过犯；高立门户的，是自寻破败。

喜愛爭競的，是喜愛過犯；高立家門的，乃自取敗壞。

喜愛爭吵的，是喜愛過犯；門蓋得高的，自取敗壞。

喜愛爭吵的，是喜愛過犯；門蓋得高的，自取敗壞。

喜愛爭鬥的喜愛犯罪，驕傲自大的自招滅亡。

喜愛爭競的就是喜愛過犯；把家門建高的自取滅亡。

愛爭競的、是愛受傷；高立其門的、自尋破毁。

喜愛紛爭的，是喜愛過犯；高立門戶的，是自尋破敗。

好爭競者喜罪過、高門閭者求敗亡、

好勇鬥狠、陷於罪戾、志驕心傲、致於敗亡。

好爭者喜罪、高立家門者必敗、

Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.

The one who loves to argue loves to sin. The one who builds a high gate is just asking to be destroyed.

Anyone who loves to quarrel loves sin; anyone who trusts in high walls invites disaster.

One who loves to offend loves strife; one who builds a high threshold invites injury.

One who loves wrongdoing loves strife; One who makes his doorway high seeks destruction.

He who loves transgression loves strife, And he who exalts his gate seeks destruction.

He loveth transgression that loveth strife: He that raiseth high his gate seeketh destruction.

One who loves to offend loves strife; one who builds a high threshold invites injury.

He loveth transgression that loveth strife:[ and] he that exalteth his gate seeketh destruction.

The one who loves a quarrel loves transgression; whoever builds his gate high seeks destruction.

He who loves disobedience loves strife. One who builds a high gate seeks destruction.

Before destruction a man’s heart is haughty, but humility comes before honor.

Pride goes before destruction, and a haughty spirit before a fall.

And Abigail came to Nabal, and behold, he was holding a feast in his house, like the feast of a king. And Nabal’s heart was merry within him, for he was very drunk. So she told him nothing at all until the morning light.In the morning, when the wine had gone out of Nabal, his wife told him these things, and his heart died within him, and he became as a stone.And about ten days later the Lord struck Nabal, and he died.

Prepare your work outside; get everything ready for yourself in the field, and after that build your house.

After this Absalom got himself a chariot and horses, and fifty men to run before him.

for the anger of man does not produce the righteousness of God.

But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth.This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic.For where jealousy and selfish ambition exist, there will be disorder and every vile practice.

The beginning of strife is like letting out water, so quit before the quarrel breaks out.

If a wise man has an argument with a fool, the fool only rages and laughs, and there is no quiet.

Now Adonijah the son of Haggith exalted himself, saying,“ I will be king.” And he prepared for himself chariots and horsemen, and fifty men to run before him.

A man of wrath stirs up strife, and one given to anger causes much transgression.One’s pride will bring him low, but he who is lowly in spirit will obtain honor.

“ Woe to him who builds his house by unrighteousness, and his upper rooms by injustice, who makes his neighbor serve him for nothing and does not give him his wages,who says,‘ I will build myself a great house with spacious upper rooms,’ who cuts out windows for it, paneling it with cedar and painting it with vermilion.Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.

The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth,whose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived—

For I fear that perhaps when I come I may find you not as I wish, and that you may find me not as you wish— that perhaps there may be quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.