Starting a quarrel is like letting out water; stop it before strife breaks out!

纷争的起头如水放开，所以，在争闹之先必当止息争竞。

纷争掀起，如同缺口的水；因此，争端尚未爆发就当制止。

纷争掀起，如同缺口的水；因此，争端尚未爆发就当制止。

争端爆发如洪水决堤，当在爆发前将其制止。

纷争的开始，如同决堤的水；所以在争执发生以前，就要制止。

纷争的开始，就如放开的水；卷入争执之前，当放弃争辩。

紛爭的起頭如水放開，所以，在爭鬧之先必當止息爭競。

紛爭掀起，如同缺口的水；因此，爭端尚未爆發就當制止。

紛爭掀起，如同缺口的水；因此，爭端尚未爆發就當制止。

爭端爆發如洪水決堤，當在爆發前將其制止。

紛爭的開始，如同決堤的水；所以在爭執發生以前，就要制止。

紛爭之起點如放水；故爭吵尚未暴發，先要放棄。

紛爭的開始，就如放開的水；捲入爭執之前，當放棄爭辯。

釁端之起、如水潰決、宜先弭之、以免爭鬥、

釁隙之開、若江河之潰、故爭競將起、必弭之。

爭端之起、如水之破隙、故爭競未發之先、當止之、

Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.

Starting to argue is like making a crack in a dam. So drop the matter before a fight breaks out.

The beginning of strife is like letting out water, so quit before the quarrel breaks out.

Starting a quarrel is like opening a floodgate, so stop before a dispute breaks out.

To start a conflict is to release a flood; stop the dispute before it breaks out.

The beginning of strife is like letting out water, So abandon the quarrel before it breaks out.

The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts.

The beginning of strife is as when one letteth out water: Therefore leave off contention, before there is quarrelling.

To start a conflict is to release a flood; stop the dispute before it breaks out.

The beginning of strife[ is as] when one letteth out water: therefore leave off contention, before it be meddled with.

The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.

Do not go out hastily to litigation, or what will you do afterward when your neighbor puts you to shame?

It is an honor for a person to cease from strife, but every fool quarrels.

to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you.

But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth.Such wisdom does not come from above but is earthly, natural, demonic.For where there is jealousy and selfishness, there is disorder and every evil practice.But the wisdom from above is first pure, then peaceable, gentle, accommodating, full of mercy and good fruit, impartial, and not hypocritical.And the fruit that consists of righteousness is planted in peace among those who make peace.

The end of a matter is better than its beginning; likewise, patience is better than pride.Do not let yourself be quickly provoked, for anger resides in the lap of fools.

A gentle response turns away anger, but a harsh word stirs up wrath.

After King Amaziah of Judah consulted with his advisers, he sent this message to the king of Israel, Joash son of Jehoahaz, the son of Jehu,“ Come, face me on the battlefield.”King Joash of Israel sent this message back to King Amaziah of Judah,“ A thorn bush in Lebanon sent this message to a cedar in Lebanon,‘ Give your daughter to my son as a wife.’ Then a wild animal of Lebanon came by and trampled down the thorn bush.You defeated Edom and it has gone to your head. Gloat over your success, but stay in your palace. Why bring calamity on yourself? Why bring down yourself and Judah along with you?”But Amaziah did not heed the warning, for God wanted to hand them over to Joash because they followed the gods of Edom.So King Joash of Israel attacked. He and King Amaziah of Judah faced each other on the battlefield in Beth Shemesh of Judah.Judah was defeated by Israel, and each man ran back home.King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate– a distance of about six hundred feet.He took away all the gold and silver, all the items found in God’s temple that were in the care of Obed-Edom, the riches in the royal palace, and some hostages. Then he went back to Samaria.

The one who is slow to anger has great understanding, but the one who has a quick temper exalts folly.

If possible, so far as it depends on you, live peaceably with all people.

An angry person stirs up dissension, and a wrathful person is abounding in transgression.

Like charcoal is to burning coals, and wood to fire, so is a contentious person to kindle strife.

The Ephraimites assembled and crossed over to Zaphon. They said to Jephthah,“ Why did you go and fight with the Ammonites without asking us to go with you? We will burn your house down right over you!”Jephthah said to them,“ My people and I were entangled in controversy with the Ammonites. I asked for your help, but you did not deliver me from their power.When I saw that you were not going to help, I risked my life and advanced against the Ammonites, and the LORD handed them over to me. Why have you come up to fight with me today?”Jephthah assembled all the men of Gilead and they fought with Ephraim. The men of Gilead defeated Ephraim, because the Ephraimites insulted them, saying,“ You Gileadites are refugees in Ephraim, living within Ephraim’s and Manasseh’s territory.”The Gileadites captured the fords of the Jordan River opposite Ephraim. Whenever an Ephraimite fugitive said,“ Let me cross over,” the men of Gilead asked him,“ Are you an Ephraimite?” If he said,“ No,”then they said to him,“ Say‘ Shibboleth!’” If he said,“ Sibboleth”( and could not pronounce the word correctly), they grabbed him and executed him right there at the fords of the Jordan. On that day forty-two thousand Ephraimites fell dead.

But reject foolish and ignorant controversies, because you know they breed infighting.And the Lord’s slave must not engage in heated disputes but be kind toward all, an apt teacher, patient,

The one who loves a quarrel loves transgression; whoever builds his gate high seeks destruction.

and followed the advice of the younger ones. He said,“ My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.”The king refused to listen to the people, because God was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat.When all Israel saw that the king refused to listen to them, the people answered the king,“ We have no portion in David– no share in the son of Jesse! Return to your homes, O Israel! Now, look after your own dynasty, O David!” So all Israel returned to their homes.

The Ephraimites said to him,“ Why have you done such a thing to us? You did not summon us when you went to fight the Midianites!” They argued vehemently with him.He said to them,“ Now what have I accomplished compared to you? Even Ephraim’s leftover grapes are better quality than Abiezer’s harvest!It was to you that God handed over the Midianite generals, Oreb and Zeeb! What did I accomplish to rival that?” When he said this, they calmed down.

But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.And if someone wants to sue you and to take your tunic, give him your coat also.And if anyone forces you to go one mile, go with him two.

With pride comes only contention, but wisdom is with the well-advised.

Then all the men of Israel began coming to the king. They asked the king,“ Why did our brothers, the men of Judah, sneak the king away and help the king and his household cross the Jordan– and not only him but all of David’s men as well?”All the men of Judah replied to the men of Israel,“ Because the king is our close relative! Why are you so upset about this? Have we eaten at the king’s expense? Or have we misappropriated anything for our own use?”The men of Israel replied to the men of Judah,“ We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren’t we the first to suggest bringing back our king?” But the comments of the men of Judah were more severe than those of the men of Israel.Now a wicked man named Sheba son of Bicri, a Benjaminite, happened to be there. He blew the trumpet and said,“ We have no share in David; we have no inheritance in this son of Jesse! Every man go home, O Israel!”So all the men of Israel deserted David and followed Sheba son of Bicri. But the men of Judah stuck by their king all the way from the Jordan River to Jerusalem.Then David went to his palace in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement. Though he provided for their needs, he did not have sexual relations with them. They remained in confinement until the day they died, living out the rest of their lives as widows.Then the king said to Amasa,“ Call the men of Judah together for me in three days, and you be present here with them too.”So Amasa went out to call Judah together. But in doing so he took longer than the time that the king had allotted him.Then David said to Abishai,“ Now Sheba son of Bicri will cause greater disaster for us than Absalom did! Take your lord’s servants and pursue him. Otherwise he will secure fortified cities for himself and get away from us.”So Joab’s men, accompanied by the Kerethites, the Pelethites, and all the warriors, left Jerusalem to pursue Sheba son of Bicri.When they were near the big rock that is in Gibeon, Amasa came to them. Now Joab was dressed in military attire and had a dagger in its sheath belted to his waist. When he advanced, it fell out.Joab said to Amasa,“ How are you, my brother?” With his right hand Joab took hold of Amasa’s beard as if to greet him with a kiss.Amasa did not protect himself from the knife in Joab’s other hand, and Joab stabbed him in the abdomen, causing Amasa’s intestines to spill out on the ground. There was no need to stab him again; the first blow was fatal. Then Joab and his brother Abishai pursued Sheba son of Bicri.One of Joab’s soldiers who stood over Amasa said,“ Whoever is for Joab and whoever is for David, follow Joab!”Amasa was squirming in his own blood in the middle of the path, and this man had noticed that all the soldiers stopped. Having noticed that everyone who came across Amasa stopped, the man pulled him away from the path and into the field and threw a garment over him.Once he had removed Amasa from the path, everyone followed Joab to pursue Sheba son of Bicri.Sheba traveled through all the tribes of Israel to Abel of Beth Maacah and all the Berite region. When they had assembled, they too joined him.So Joab’s men came and laid siege against him in Abel of Beth Maacah. They prepared a siege ramp outside the city which stood against its outer rampart. As all of Joab’s soldiers were trying to break through the wall so that it would collapse,a wise woman called out from the city,“ Listen up! Listen up! Tell Joab,‘ Come near so that I may speak to you.’”When he approached her, the woman asked,“ Are you Joab?” He replied,“ I am.” She said to him,“ Listen to the words of your servant.” He said,“ Go ahead. I’m listening.”She said,“ In the past they would always say,‘ Let them inquire in Abel,’ and that is how they settled things.I represent the peaceful and the faithful in Israel. You are attempting to destroy an important city in Israel. Why should you swallow up the LORD’s inheritance?”Joab answered,“ Get serious! I don’t want to swallow up or destroy anything!That’s not the way things are. There is a man from the hill country of Ephraim named Sheba son of Bicri. He has rebelled against King David. Give me just this one man, and I will leave the city.” The woman said to Joab,“ This very minute his head will be thrown over the wall to you!”Then the woman went to all the people with her wise advice and they cut off Sheba’s head and threw it out to Joab. Joab blew the trumpet, and his men dispersed from the city, each going to his own home. Joab returned to the king in Jerusalem.

Abram said to Lot,“ Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives.Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.”

A person’s wisdom makes him slow to anger, and it is his glory to overlook an offense.

In one day King Pekah son of Remaliah of Israel killed 120,000 warriors in Judah, because they had abandoned the LORD God of their ancestors.

When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement.So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them.But some from the religious party of the Pharisees who had believed stood up and said,“ It is necessary to circumcise the Gentiles and to order them to observe the law of Moses.”Both the apostles and the elders met together to deliberate about this matter.After there had been much debate, Peter stood up and said to them,“ Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe.And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us,and he made no distinction between them and us, cleansing their hearts by faith.So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear?On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are.”The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them.After they stopped speaking, James replied,“ Brothers, listen to me.Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name.The words of the prophets agree with this, as it is written,‘ After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it,so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,’ says the Lord, who makes these thingsknown from long ago.“ Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God,but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood.For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath.”

Now in those days, when the disciples were growing in number, a complaint arose on the part of the Greek- speaking Jews against the native Hebraic Jews, because their widows were being overlooked in the daily distribution of food.So the twelve called the whole group of the disciples together and said,“ It is not right for us to neglect the word of God to wait on tables.But carefully select from among you, brothers, seven men who are well- attested, full of the Spirit and of wisdom, whom we may put in charge of this necessary task.But we will devote ourselves to prayer and to the ministry of the word.”The proposal pleased the entire group, so they chose Stephen, a man full of faith and of the Holy Spirit, with Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a Gentile convert to Judaism from Antioch.

Abijah and his army thoroughly defeated them; 500,000 well-trained Israelite men fell dead.

Better to be slow to anger than to be a mighty warrior, and one who controls his temper is better than one who captures a city.

Abner said to Joab,“ Let the soldiers get up and fight before us.” Joab said,“ So be it!”So they got up and crossed over by number: twelve belonging to Benjamin and to Ish-bosheth son of Saul, and twelve from the servants of David.As they grappled with one another, each one stabbed his opponent with his sword and they fell dead together. So that place is called the Field of Flints; it is in Gibeon.Now the battle was very severe that day; Abner and the men of Israel were overcome by David’s soldiers.