得明哲者、如得生命之源、愚者之教亦愚、

人有智慧就有生命的泉源；愚昧人必被愚昧惩治。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

智慧是智者的生命泉，愚昧为愚人带来惩罚。

明慧人的明慧是他生命的泉源；愚妄人的惩罚就是愚妄。

见识是有见识者的生命泉源，愚妄是对愚妄人的惩罚。

人有智慧就有生命的泉源；愚昧人必被愚昧懲治。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

智慧是智者的生命泉，愚昧為愚人帶來懲罰。

明慧人的明慧是他生命的泉源；愚妄人的懲罰就是愚妄。

有明智的、明智就是他生命之泉源；愚妄人受的懲罰乃是愚妄。

見識是有見識者的生命泉源，愚妄是對愚妄人的懲罰。

明哲乃生命之源、蒙昧即愚人之罰、

智者所得、生命之泉、愚者所聽、暗昧之詞。

Prudence is a fountain of life to the prudent, but folly brings punishment to fools.

Understanding is like a fountain of life to those who have it. But foolish people are punished for the foolish things they do.

Good sense is a fountain of life to him who has it, but the instruction of fools is folly.

Discretion is a life giving fountain to those who possess it, but discipline is wasted on fools.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding is a fountain of life to those who have it, But the discipline of fools is foolishness.

Understanding is a wellspring of life to him who has it. But the correction of fools is folly.

Understanding is a well- spring of life unto him that hath it; But the correction of fools is their folly.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding[ is] a wellspring of life unto him that hath it: but the instruction of fools[ is] folly.

Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

我誠告爾、聽我言而信遣我者得永生、不至定罪、乃已出死入生也、

又設喻語眾曰、瞽者能引瞽者乎、二人不皆陷於坑乎、徒不踰師、凡學全備者、僅能如師、○

智者之教誨、即生命之源、可使人脫於致死之網羅、

善人之口乃生命之源、惡人之口含很毒、

敬畏主即生命之源、可使人脫於致死之網羅、

禍哉爾曹瞽而導人者、爾素云、指聖殿而誓、則不足為誓、惟指聖殿之金而誓、則當守之、愚而瞽者、孰為大、金大乎、抑使金成為聖物之聖殿大乎、爾又曰、指祭臺而誓、則不足為誓、惟指祭臺之禮物而誓、則當守之、愚而瞽者、孰為大、禮物大乎、抑使禮物成為聖物之祭臺大乎、故人指祭臺而誓、是指祭臺及凡在臺上之物而誓也、指聖殿而誓、是指聖殿及居其內者而誓也、指天而誓、是指天主之寶座及坐於其上者而誓也、○禍哉爾偽善之經士與法利賽人、因爾以薄荷、茴香、芹菜、十輸其一、但律法之尤重者、即義與仁與信、爾則遺之、此爾所當行者也、而彼亦不可遺、瞽而導人者、蚋則濾之、駝則吞之、○禍哉爾偽善之經士與法利賽人、因爾潔杯盤之外、內則充滿劫奪及非義、瞽者法利賽人乎、先潔杯盤之內、則其外亦潔矣、○

姑聽之、彼乃瞽導瞽者也、若瞽導瞽、二者必並陷於坑、

達人之言如深水、智慧之泉源如湧流之河、

致生者乃神、肉則無益、我所言於爾者、神也、生也、

善人之心、思維何以應對、惡者之口、直吐邪惡、

西門彼得對曰、主有永生之言、我尚歸誰乎、

智者言語、善用知識、善用知識或作使人以知識為美愚者之口、傾吐其癡、