Good sense is a fountain of life to him who has it, but the instruction of fools is folly.

人有智慧就有生命的泉源；愚昧人必被愚昧惩治。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的惩戒。

智慧是智者的生命泉，愚昧为愚人带来惩罚。

明慧人的明慧是他生命的泉源；愚妄人的惩罚就是愚妄。

见识是有见识者的生命泉源，愚妄是对愚妄人的惩罚。

人有智慧就有生命的泉源；愚昧人必被愚昧懲治。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

人有智慧就有生命的泉源；愚妄人必受愚妄的懲戒。

智慧是智者的生命泉，愚昧為愚人帶來懲罰。

明慧人的明慧是他生命的泉源；愚妄人的懲罰就是愚妄。

有明智的、明智就是他生命之泉源；愚妄人受的懲罰乃是愚妄。

見識是有見識者的生命泉源，愚妄是對愚妄人的懲罰。

明哲乃生命之源、蒙昧即愚人之罰、

智者所得、生命之泉、愚者所聽、暗昧之詞。

得明哲者、如得生命之源、愚者之教亦愚、

Prudence is a fountain of life to the prudent, but folly brings punishment to fools.

Understanding is like a fountain of life to those who have it. But foolish people are punished for the foolish things they do.

Discretion is a life giving fountain to those who possess it, but discipline is wasted on fools.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding is a fountain of life to those who have it, But the discipline of fools is foolishness.

Understanding is a wellspring of life to him who has it. But the correction of fools is folly.

Understanding is a well- spring of life unto him that hath it; But the correction of fools is their folly.

Insight is a fountain of life for its possessor, but the discipline of fools is folly.

Understanding[ is] a wellspring of life unto him that hath it: but the instruction of fools[ is] folly.

Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools.

Understanding is a fountain of life to one who has it, but the punishment of fools is their folly.

Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

He also told them a parable:“ Can a blind man lead a blind man? Will they not both fall into a pit?A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

The teaching of the wise is a fountain of life, that one may turn away from the snares of death.

The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

The fear of the Lord is a fountain of life, that one may turn away from the snares of death.

“ Woe to you, blind guides, who say,‘ If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’You blind fools! For which is greater, the gold or the temple that has made the gold sacred?And you say,‘ If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’You blind men! For which is greater, the gift or the altar that makes the gift sacred?So whoever swears by the altar swears by it and by everything on it.And whoever swears by the temple swears by it and by him who dwells in it.And whoever swears by heaven swears by the throne of God and by him who sits upon it.“ Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.You blind guides, straining out a gnat and swallowing a camel!“ Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.

Let them alone; they are blind guides. And if the blind lead the blind, both will fall into a pit.”

The words of a man’s mouth are deep waters; the fountain of wisdom is a bubbling brook.

It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.

The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil things.

Simon Peter answered him,“ Lord, to whom shall we go? You have the words of eternal life,

The tongue of the wise commends knowledge, but the mouths of fools pour out folly.