作恶是君王所厌恶的，因为王位是靠赖公义建立的。

作恶，为王所憎恶，因国位是靠公义坚立。

作恶，为王所憎恶，因国位是靠公义坚立。

作恶，为王所憎恶，因国位是靠公义坚立。

君王憎恨恶行，因王位靠公义而立。

行事邪恶，为君王所憎恶，因为王位藉着公义而坚立。

作惡，為王所憎惡，因國位是靠公義堅立。

作惡，為王所憎惡，因國位是靠公義堅立。

作惡，為王所憎惡，因國位是靠公義堅立。

君王憎恨惡行，因王位靠公義而立。

作惡是君王所厭惡的，因為王位是靠賴公義建立的。

行壞事、是王所厭惡；因為王位是靠着公義而堅立的。

行事邪惡，為君王所憎惡，因為王位藉著公義而堅立。

惡行為王所憎、國位以義而立、

國位以義而立、故王不可行非義。

君王當憎行惡、或作行惡之君王當憎惡蓋國位以義而立、

Kings detest wrongdoing, for a throne is established through righteousness.

A king hates it when his people do what is wrong. A ruler is made secure when they do what is right.

It is an abomination to kings to do evil, for the throne is established by righteousness.

A king detests wrongdoing, for his rule is built on justice.

Wicked behavior is detestable to kings, since a throne is established through righteousness.

It is an abomination for kings to commit wicked acts, Because a throne is established on righteousness.

It is an abomination for kings to commit wickedness, For a throne is established by righteousness.

It is an abomination to kings to commit wickedness; For the throne is established by righteousness.

Wicked behavior is detestable to kings, since a throne is established through righteousness.

[ It is] an abomination to kings to commit wickedness: for the throne is established by righteousness.

Doing wickedness is an abomination to kings, because a throne is established in righteousness.

It is an abomination for kings to do wrong, for the throne is established by righteousness.

除去君王面前的坏人，他的王位就可以靠公义坚立。

如果君王诚实地审判穷人；他的国位必永远坚立。

我观看，见天开了。有一匹白马，那骑马的称为“忠信”和“真实”；他按着公义审判和作战。

因为所有行这些事的，就是行不义的事的，都是耶和华你的神厌恶的。

王有能力（“王有能力”原文作“王的能力”），喜爱公正；你坚立正义；你在雅各家施行公正和公义。

计划要有筹算才能确立；作战也要倚靠智谋。

但那不知道的，虽然作了该受责打的事，也必少受责打。多给谁就向谁多取，多托谁就向谁多要。

转身不听训诲的，他的祷告也是可厌恶的。