惡人行惡而見逐、善人臨死而有望、

恶人在所行的恶上必被推倒；义人临死，有所投靠。

恶人因所行的恶必被推倒；义人临死，有所投靠。

恶人因所行的恶必被推倒；义人临死，有所投靠。

恶人因恶行而灭亡，义人到死仍有倚靠。

恶人必因自己所行的恶事被推倒，义人死的时候仍有所倚靠。

恶人因自己的恶行被推倒，义人在临死时有投靠。

惡人在所行的惡上必被推倒；義人臨死，有所投靠。

惡人因所行的惡必被推倒；義人臨死，有所投靠。

惡人因所行的惡必被推倒；義人臨死，有所投靠。

惡人因惡行而滅亡，義人到死仍有倚靠。

惡人必因自己所行的惡事被推倒，義人死的時候仍有所倚靠。

惡人必在他所行的壞事上被推倒；義人必因他的純全而得避難。

惡人因自己的惡行被推倒，義人在臨死時有投靠。

惡人遇難而見仆、義者臨死而有託、

惡人行橫逆而見驅、義者雖死亡而有望。

When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.

When trouble comes, sinners are brought down. But godly people seek safety in God even as they die.

The wicked is overthrown through his evildoing, but the righteous finds refuge in his death.

The wicked are crushed by disaster, but the godly have a refuge when they die.

The wicked one is thrown down by his own sin, but the righteous one has a refuge in his death.

The wicked is thrust down by his own wrongdoing, But the righteous has a refuge when he dies.

The wicked is banished in his wickedness, But the righteous has a refuge in his death.

The wicked is thrust down in his evil- doing; But the righteous hath a refuge in his death.

The wicked one is thrown down by his own sin, but the righteous one has a refuge in his death.

The wicked is driven away in his wickedness: but the righteous hath hope in his death.

The wicked will be thrown down in his trouble, but the righteous have refuge even in the threat of death.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.

是以心安、願離身而與主偕、

主亦必救我脫諸惡事、且必祐我得入其天國、願榮光歸之、至於世世、阿們、○

主歟、我惟希望主之拯救、○

自擬必死、致我不恃己、惟恃使死者復活之天主、

我知我救主存活、日後必立於地、我肌膚腐爛之後、我必在肉體以外、得見天主、我親見之、我目睹之、非他人代我而見、非他人代我而見或作為我救主並非仇敵此乃我心切盼望、

我雖過死陰之幽谷、亦不懼遭害、因主常在我側、主有杖有竿、足以安慰我、

我聞自天有聲語我曰、爾當筆之於書、今而後、信主而死者、乃為有福、聖神曰、然、蓋彼息其勞、其功亦隨之、○

爾試看完全人、且觀正直人、彼和平者結局必善、

雖天主戮我、使我失望、亦必以我之行、辨白其前、或作天主雖戮我我猶望之以我之行辨白其前

蓋善人雖七蹶而復興、惡人終陷於禍、

死之鋒鋩何在、陰府之勝何在、死之鋒鋩、罪也、罪之權勢、律法也、感謝天主、使我賴我主耶穌基督而得勝、是以我所愛之兄弟、當堅固不搖、常務主事、蓋事主而勞、非徒然也、

必自光明見逐於黑暗、必被驅出乎世界、

其解如斯、彌尼者、言天主數爾國年、至此乃終、提客勒者、言爾見衡於權、知爾虧缺、批累斯與上烏法珥新同義者、言爾國分裂、歸於瑪代、巴西、於是伯沙撒命人以紫袍衣但以理、以金索垂其項、更為但以理頒詔、命治理國、位居第三、命治理國位居第三或作命治理國三分之一是夜迦勒底王伯沙撒被殺、

耶穌復謂眾曰、我往、爾必尋我、爾必死於爾罪中、我往之所、爾不能至、

倘若天主、雖欲彰其怒、並示其能、仍恆忍寛容可怒當滅之器、

可驚恐之患難、臨及其身、如波濤洶湧、夜間狂風吹之、被東風飄去、暴風吹之離於其所、天主降災其身、不施矜恤、欲逃避天主手而不能、

故災害勿臨之、倏然敗壞、無術可治、○

我生乃為基督、死則獲益、

故我謂爾云、爾必死於爾罪中、爾若不信我之為我、或作爾若不信我為基督必死於爾罪中、

主必將永生之道指示我、在主之前有無限之歡愉、在主之右有永遠之安樂、

主、今可依主所言、釋僕安然逝世、

人適平康安泰之時、而禍突臨、如產難臨於妊婦、必不得免、

惟我遵行善道、得見主面、於我醒時見主容顏、我即心滿意足、

我際兩難之間、願逝世而與基督同在、是為愈美、

爾曹以荊棘為炊、鍋猶未熱、其中物尚生、驟被狂風吹去、