One who is slow to anger has great understanding; But one who is quick tempered exalts foolishness.

不轻易发怒的，大有聪明；性情暴躁的，大显愚妄。

不轻易发怒的，大有聪明；性情暴躁的，大显愚昧。

不轻易发怒的，大有聪明；性情暴躁的，大显愚昧。

不轻易发怒者深明事理，鲁莽急躁的人显出愚昧。

不轻易动怒的，十分聪明；轻易动怒的，大显愚妄。

不轻易发怒的，大有聪慧；性情急躁的，高举愚妄。

不輕易發怒的，大有聰明；性情暴躁的，大顯愚妄。

不輕易發怒的，大有聰明；性情暴躁的，大顯愚昧。

不輕易發怒的，大有聰明；性情暴躁的，大顯愚昧。

不輕易發怒者深明事理，魯莽急躁的人顯出愚昧。

不輕易動怒的，十分聰明；輕易動怒的，大顯愚妄。

不輕易發怒的、大有明哲；心裏着急的、高抬愚妄。

不輕易發怒的，大有聰慧；性情急躁的，高舉愚妄。

遲於發怒者、大有明哲、性躁者適呈愚蒙、

怒不遽發者、乃彰其智、性躁急者、適形其愚。

忍怒者大有明哲、性躁者易顯愚拙、

Whoever is patient has great understanding, but one who is quick- tempered displays folly.

Anyone who is patient has great understanding. But anyone who gets angry quickly shows how foolish they are.

Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly.

People with understanding control their anger; a hot temper shows great foolishness.

A patient person shows great understanding, but a quick-tempered one promotes foolishness.

He who is slow to wrath has great understanding, But he who is impulsive exalts folly.

He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.

A patient person shows great understanding, but a quick-tempered one promotes foolishness.

[ He that is] slow to wrath[ is] of great understanding: but[ he that is] hasty of spirit exalteth folly.

The one who is slow to anger has great understanding, but the one who has a quick temper exalts folly.

He who is slow to anger has great understanding, but he who has a quick temper displays folly.

You know this, my beloved brothers and sisters. Now everyone must be quick to hear, slow to speak, and slow to anger;

Do not be eager in your spirit to be angry, For anger resides in the heart of fools.

A quick tempered person acts foolishly, And a person of evil devices is hated.

One who is slow to anger is better than the mighty, And one who rules his spirit, than one who captures a city.

A person’s discretion makes him slow to anger, And it is his glory to overlook an offense.

A hot tempered person stirs up strife, But the slow to anger calms a dispute.

( Now the man Moses was very humble, more than any person who was on the face of the earth.)

Like a city that is broken into and without walls So is a person who has no self control over his spirit.

Do not make friends with a person given to anger, Or go with a hot tempered person,Or you will learn his ways And find a snare for yourself.

Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.

Love is patient, love is kind, it is not jealous; love does not brag, it is not arrogant.It does not act disgracefully, it does not seek its own benefit; it is not provoked, does not keep an account of a wrong suffered,

Prize her, and she will exalt you; She will honor you if you embrace her.

Do not go out hastily to argue your case; Otherwise, what will you do in the end, When your neighbor humiliates you?

foolishness is set in many exalted places while the rich sit in humble places.

But the wisdom from above is first pure, then peace loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy.And the fruit of righteousness is sown in peace by those who make peace.

Then when Herod saw that he had been tricked by the magi, he became very enraged, and sent men and killed all the boys who were in Bethlehem and all its vicinity who were two years old or under, according to the time which he had determined from the magi.

Then Nebuchadnezzar was filled with wrath, and his facial expression was changed toward Shadrach, Meshach, and Abed nego. He answered by giving orders to heat the furnace seven times more than it was usually heated.And he ordered certain valiant warriors who were in his army to tie up Shadrach, Meshach, and Abed nego in order to throw them into the furnace of blazing fire.Then these men were tied up in their trousers, their coats, their caps, and their other clothes, and were thrown into the middle of the furnace of blazing fire.For this reason, because the king’s command was harsh and the furnace had been made extremely hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed nego.But these three men, Shadrach, Meshach, and Abed nego, fell into the middle of the furnace of blazing fire still tied up.Then Nebuchadnezzar the king was astounded and stood up quickly; he said to his counselors,“ Was it not three men that we threw bound into the middle of the fire?” They replied to the king,“ Absolutely, O king.”He responded,“ Look! I see four men untied and walking about in the middle of the fire unharmed, and the appearance of the fourth is like a son of the gods!”