哲人警懼而離惡事、愚人狂妄、毫無忌憚、

智慧人惧怕，就远离恶事；愚妄人却狂傲自恃。

智慧人有所惧怕，就远离恶事；愚昧人却狂傲自恃。

智慧人有所惧怕，就远离恶事；愚昧人却狂傲自恃。

智者小心谨慎，远离恶事；愚人骄傲自负，行事鲁莽。

智慧人敬畏耶和华（“智慧人敬畏耶和华”或译：“智慧人恐惧战兢”），远离恶事；愚昧人却骄傲自恃。

智慧人有所畏惧，远离恶事；愚昧人鲁莽易怒，无所惧怕。

智慧人懼怕，就遠離惡事；愚妄人卻狂傲自恃。

智慧人有所懼怕，就遠離惡事；愚昧人卻狂傲自恃。

智慧人有所懼怕，就遠離惡事；愚昧人卻狂傲自恃。

智者小心謹慎，遠離惡事；愚人驕傲自負，行事魯莽。

智慧人敬畏耶和華（“智慧人敬畏耶和華”或譯：“智慧人恐懼戰兢”），遠離惡事；愚昧人卻驕傲自恃。

智慧人戰戰兢兢、遠離禍患；愚頑人任性奔放，漫不在乎。

智慧人有所畏懼，遠離惡事；愚昧人魯莽易怒，無所懼怕。

智者恐懼而遠惡、蠢者驕矜以自恃、

智人恐懼而避惡、愚人矜誇而縱欲。

The wise fear the Lord and shun evil, but a fool is hotheaded and yet feels secure.

A wise person has respect for the Lord and avoids evil. But a foolish person has a bad temper and yet feels secure.

One who is wise is cautious and turns away from evil, but a fool is reckless and careless.

The wise are cautious and avoid danger; fools plunge ahead with reckless confidence.

A wise person is cautious and turns from evil, but a fool is easily angered and is careless.

A wise person is cautious and turns away from evil, But a fool is arrogant and careless.

A wise man fears and departs from evil, But a fool rages and is self-confident.

A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.

A wise man is cautious and turns from evil, but a fool is easily angered and is careless.

A wise[ man] feareth, and departeth from evil: but the fool rageth, and is confident.

A wise person is cautious and turns from evil, but a fool throws off restraint and is overconfident.

A wise man fears and shuns evil, but the fool is hot headed and reckless.

明哲人見害則避、愚拙人冒往遭刑、

毋自視為智者、當敬畏主、遠離惡事、

凡類於惡者、悉戒之、

智者與愚者爭、惑怒或笑、終不能使之和順、

初希律遣人執約翰、繫之於獄、為其弟腓立妻希羅底之故、蓋希律曾娶之為妻、約翰諫曰、爾納弟妻、非宜也、故希羅底憾約翰、欲殺之而不得、

恆謹懼者、則為有福、剛愎其心者、必陷於害、

因以曉人曰、敬畏主、此即智慧、遠離惡事、此即明哲、

便哈達曰、若為脩好而出、當生擒之、若為戰而出、亦當生擒之、

罪愆以矜憫誠實得赦、敬畏主則可避惡、

以掃曰、我弟、我已富足、爾所有者仍歸於爾、

少者忽焉隨之、如牛就宰地、如陷於為罰愚者所備之縲絏、如陷於為罰愚者所備之縲絏或作如愚者往受縲絏之罰

正直人之途、遠乎諸惡、守己道者、保其生命、

便哈達復遣人告亞哈曰、撒瑪利亞之塵、若足從我之軍眾、各取一握、則願諸神降重災於我、以色列王曰、爾曹告之云、方披甲者勿自誇、卸甲者自誇可也、

我敬畏主、身甚戰兢、主之判斷、我甚恐懼、○

離惡行善、務尋和平以從之、

耶洗別遣人見以利亞告之曰、如明日此時、我不使爾生命如彼之生命然、則願諸神降重災於我、

至三日、約瑟謂之曰、我畏天主、有一事爾行之、

何曾在公庭、公庭原文作城門見有輔助我者、即欺壓孤子、如我有此、願我肩自缺盆骨而脫、我臂自羊矢骨而折、蓋我恐天主降災、自知不能當天主之威、

旁有數法利賽人聞此言、謂耶穌曰、我儕亦瞽乎、

女退、問母曰、我當何求、母曰、求施洗約翰之首、女遂入見王、請曰、我欲爾以施洗約翰之首、盛於盤、即時賜我、

其口之言、始則愚拙、終則狂妄、

在我以前之舊方伯、向民索供給、日索糧與酒、並銀四十舍客勒、日索糧與酒並銀四十舍客勒或作為糧為酒日索銀四十舍客勒僕從亦勒詐於民、亦勒詐於民或作亦挾制民我敬畏天主、不敢如是以行、