There is one who pretends to be rich but has nothing; Another pretends to be poor, but has great wealth.

假作富足的，却一无所有；装作穷乏的，却广有财物。

假冒富足的，一无所有；装作穷乏的，多有财物。

假冒富足的，一无所有；装作穷乏的，多有财物。

有人强充富有，其实身无分文；有人假装贫穷，却是腰缠万贯。

有人自充富足，却一无所有；有人假装贫穷，财物却极多。

有人假作富有，却一无所有；有人假作贫穷，却多有财物。

假作富足的，卻一無所有；裝作窮乏的，卻廣有財物。

假冒富足的，一無所有；裝作窮乏的，多有財物。

假冒富足的，一無所有；裝作窮乏的，多有財物。

有人強充富有，其實身無分文；有人假裝貧窮，卻是腰纏萬貫。

有人自充富足，卻一無所有；有人假裝貧窮，財物卻極多。

有的人假裝着富足，卻一無所有；有的人裝作窮乏，卻多有財物。

有人假作富有，卻一無所有；有人假作貧窮，卻多有財物。

有自富而實空虛、有自貧而實豐裕、

有貧者佯為富、有富者佯為貧。

有自顯為富者而一無所有、有自稱為貧者而廣有貲財、

One person pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.

Some people pretend to be rich but have nothing. Others pretend to be poor but have great wealth.

One pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.

Some who are poor pretend to be rich; others who are rich pretend to be poor.

One person pretends to be rich but has nothing; another pretends to be poor but has abundant wealth.

There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches.

There is that maketh himself rich, yet hath nothing: There is that maketh himself poor, yet hath great wealth.

One man pretends to be rich but has nothing; another pretends to be poor but has great wealth.

There is that maketh himself rich, yet[ hath] nothing:[ there is] that maketh himself poor, yet[ hath] great riches.

There is one who pretends to be rich and yet has nothing; another pretends to be poor and yet possesses great wealth.

There are some who pretend to be rich, yet have nothing. There are some who pretend to be poor, yet have great wealth.

The Pharisee stood and began praying this in regard to himself:‘ God, I thank You that I am not like other people: swindlers, crooked, adulterers, or even like this tax collector.I fast twice a week; I pay tithes of all that I get.’But the tax collector, standing some distance away, was even unwilling to raise his eyes toward heaven, but was beating his chest, saying,‘ God, be merciful to me, the sinner!’I tell you, this man went to his house justified rather than the other one; for everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Because you say,“ I am rich, and have become wealthy, and have no need of anything,” and you do not know that you are wretched, miserable, poor, blind, and naked,

Such is the one who stores up treasure for himself, and is not rich in relation to God.”

There is one who scatters, and yet increases all the more, And there is one who withholds what is justly due, and yet it results only in poverty.

Better is one who is lightly esteemed and has a servant, Than one who honors himself and lacks bread.

We are fools on account of Christ, but you are prudent in Christ! We are weak, but you are strong! You are distinguished, but we are without honor!Up to this present hour we are both hungry and thirsty, and are poorly clothed and roughly treated and homeless;

as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing and yet possessing all things.

But we have this treasure in earthen containers, so that the extraordinary greatness of the power will be of God and not from ourselves;

“ Sell your possessions and give to charity; make yourselves money belts that do not wear out, an inexhaustible treasure in heaven, where no thief comes near nor does a moth destroy.

Cast your bread on the surface of the waters, for you will find it after many days.Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth.

promising them freedom while they themselves are slaves of corruption; for by what anyone is overcome, by this he is enslaved.

Wealth obtained from nothing dwindles, But one who gathers by labor increases it.

Listen, my beloved brothers and sisters: did God not choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

You are already filled, you have already become rich, you have become kings without us; and indeed, I wish that you had become kings so that we also might reign with you!

‘ I know your tribulation and your poverty( but you are rich), and the slander by those who say they are Jews, and are not, but are a synagogue of Satan.