義人之思維公平、惡人之計謀詭詐、

义人的思念是公平；恶人的计谋是诡诈。

义人的思念是公平；恶人的计谋是诡诈。

义人的思念是公平；恶人的计谋是诡诈。

义人的心思公平正直，恶人的计谋阴险诡诈。

义人的筹算是公平，恶人的计谋却是诡诈。

义人的意念都是公正；恶人的指引都是诡诈。

義人的思念是公平；惡人的計謀是詭詐。

義人的思念是公平；惡人的計謀是詭詐。

義人的思念是公平；惡人的計謀是詭詐。

義人的心思公平正直，惡人的計謀陰險詭詐。

義人的籌算是公平，惡人的計謀卻是詭詐。

義人所設計的是公平；惡人的智謀是詭詐。

義人的意念都是公正；惡人的指引都是詭詐。

善人所懷者仁義、惡人所謀者詭譎。

善人所懷者公義、惡人所謀者詭譎、

The plans of the righteous are just, but the advice of the wicked is deceitful.

The plans of godly people are right. But the advice of sinners will lead you the wrong way.

The thoughts of the righteous are just; the counsels of the wicked are deceitful.

The plans of the godly are just; the advice of the wicked is treacherous.

The thoughts of the righteous are just, but guidance from the wicked is deceitful.

The thoughts of the righteous are just, But the counsels of the wicked are deceitful.

The thoughts of the righteous are right, But the counsels of the wicked are deceitful.

The thoughts of the righteous are just; But the counsels of the wicked are deceit.

The thoughts of the righteous are just, but guidance from the wicked leads to deceit.

The thoughts of the righteous[ are] right:[ but] the counsels of the wicked[ are] deceit.

The plans of the righteous are just; the counsels of the wicked are deceitful.

The thoughts of the righteous are just, but the advice of the wicked is deceitful.

作惡之輩、當離其途、不義之人、當易其念、歸於耶和華、彼必恤之、歸於我上帝、彼必普施赦宥、

謀以詭計執耶穌、殺之、

棄愧恥之隱事、不行詭譎、不混上帝道、惟表彰真理、在上帝前質己於眾衷、

是以時未至、俱勿擬、待主臨、必彰暗中之隱、發眾心之謀、各由上帝得其褒也、○

上帝歟、鑒我而知我心、試我而知我意、

希律王聞之惶懼、舉耶路撒冷皆然、乃集祭司諸長、及民間士子、問基督當生於何處、僉曰猶太之伯利恆、蓋先知載云、猶太地之伯利恆乎、在猶太郡中、爾非最小者、蓋將有君自爾出、牧我以色列民矣、於是希律密召博士、詢悉星見之時、遂遣之往伯利恆曰、爾往詳訪嬰兒、遇則告我、我亦往拜之、

耶路撒冷歟、爾其洗心去惡、庶可獲救、爾懷惡念、伊於胡底、

彼眾與鄰言誑、厥口諂諛、中懷貳心、諂諛之口、誇大之舌、耶和華必絕之、

設彼來見、言則虛妄、心蓄奸惡、出而道之兮、凡憾我者竊議我、謀害我兮、

因彼自欺、以為其惡不顯、不見惡兮、厥口所言、奸惡詭譎、絕於智慧善行兮、在牀謀孽、立於邪途、不憎惡事兮、○

我必默思爾訓詞、重視爾道途兮、

耶和華歟、援我於惡人、護我於強暴兮、彼心謀惡、恆搆戰兮、利舌如蛇、脣藏蝮毒兮、

時希律知為博士所愚、怒甚、遣人將伯利恆及四境所有之男嬰、按其詳問博士時、凡二歲以下者殄之、

義者所欲、無非善良、惡者之望、終干震怒、

愚妄之念皆為罪、侮慢之人眾所憎、