A righteous person is cautious in friendship, but the way of the wicked leads them astray.

义人引导他的邻舍；恶人的道叫人失迷。

义人引导他的邻舍；恶人的道叫人迷失。

义人引导他的邻舍；恶人的道叫人迷失。

义人引人走正路，恶人领人入歧途。

义人作自己邻舍的引导；恶人的道路，却使别人走迷。

义人引导自己的邻人，恶人的道路使人迷失。

義人引導他的鄰舍；惡人的道叫人失迷。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引人走正路，惡人領人入歧途。

義人作自己鄰舍的引導；惡人的道路，卻使別人走迷。

義人轉離了壞事；惡人所行的、使他們走迷了路。

義人引導自己的鄰人，惡人的道路使人迷失。

義者為鄰先導、惡者所行、使之迷途、

義者輔友以道、惡者自欺乎己。

善人以道示於人、惡人之途迷乎己、

The righteous choose their friends carefully, but the way of the wicked leads them astray.

Godly people are careful about the friends they choose. But the way of sinners leads them down the wrong path.

One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray.

The godly give good advice to their friends; the wicked lead them astray.

A righteous person is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous person is a guide to his neighbor, But the way of the wicked leads them astray.

The righteous should choose his friends carefully, For the way of the wicked leads them astray.

The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.

A righteous man is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous[ is] more excellent than his neighbour: but the way of the wicked seduceth them.

The righteous person is cautious in his friendship, but the way of the wicked leads them astray.

For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?Therefore you shall be perfect, just as your Father in heaven is perfect.

He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.

The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

If you love those who love you, what credit is that to you? For even sinners love those who love them.If you do good to those who do good to you, what credit is that to you? For even sinners do the same.If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.“ Therefore be merciful, even as your Father is also merciful.

At the brightness before him his thick clouds passed, hailstones and coals of fire.Yahweh also thundered in the sky. The Most High uttered his voice: hailstones and coals of fire.

He who spares his words has knowledge. He who is even tempered is a man of understanding.

Let no man say when he is tempted,“ I am tempted by God,” for God can’t be tempted by evil, and he himself tempts no one.But each one is tempted when he is drawn away by his own lust and enticed.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

For, uttering great swelling words of emptiness, they entice in the lusts of the flesh, by licentiousness, those who are indeed escaping from those who live in error;promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.For if, after they have escaped the defilement of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in it and overcome, the last state has become worse for them than the first.For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.But it has happened to them according to the true proverb,“ The dog turns to his own vomit again,” and“ the sow that has washed to wallowing in the mire.”

As for the saints who are in the earth, they are the excellent ones in whom is all my delight.

Servants, be in subjection to your masters with all respect: not only to the good and gentle, but also to the wicked.For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.For what glory is it if, when you sin, you patiently endure beating? But if, when you do well, you patiently endure suffering, this is commendable with God.For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,