善人以道示於人、惡人之途迷乎己、

义人引导他的邻舍；恶人的道叫人失迷。

义人引导他的邻舍；恶人的道叫人迷失。

义人引导他的邻舍；恶人的道叫人迷失。

义人引人走正路，恶人领人入歧途。

义人作自己邻舍的引导；恶人的道路，却使别人走迷。

义人引导自己的邻人，恶人的道路使人迷失。

義人引導他的鄰舍；惡人的道叫人失迷。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引導他的鄰舍；惡人的道叫人迷失。

義人引人走正路，惡人領人入歧途。

義人作自己鄰舍的引導；惡人的道路，卻使別人走迷。

義人轉離了壞事；惡人所行的、使他們走迷了路。

義人引導自己的鄰人，惡人的道路使人迷失。

義者為鄰先導、惡者所行、使之迷途、

義者輔友以道、惡者自欺乎己。

The righteous choose their friends carefully, but the way of the wicked leads them astray.

Godly people are careful about the friends they choose. But the way of sinners leads them down the wrong path.

One who is righteous is a guide to his neighbor, but the way of the wicked leads them astray.

The godly give good advice to their friends; the wicked lead them astray.

A righteous person is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous person is a guide to his neighbor, But the way of the wicked leads them astray.

The righteous should choose his friends carefully, For the way of the wicked leads them astray.

The righteous is a guide to his neighbor; But the way of the wicked causeth them to err.

A righteous man is careful in dealing with his neighbor, but the ways of the wicked lead them astray.

The righteous[ is] more excellent than his neighbour: but the way of the wicked seduceth them.

The righteous person is cautious in his friendship, but the way of the wicked leads them astray.

A righteous person is cautious in friendship, but the way of the wicked leads them astray.

若爾祇愛愛爾者、有何賞耶、稅吏不亦如是行乎、若爾僅問爾兄弟安、有何過於他人耶、異邦人有原文古抄本作稅吏不亦如是行乎、故爾當純全、若爾在天之父純全焉、

既得權、在獸前行異跡、遂誘惑居於地之人、使之為見傷於刃而尚活之獸作像、

於是巨龍即古蛇、稱魔與撒但素迷惑天下人者、被擲於地、其諸使者亦同被擲、

爾若惟愛愛爾者、何惠之有、罪人亦愛愛己者、爾若惟善待善待爾者、何惠之有、罪人亦如是行也、爾若借與人而望其償、何惠之有、罪人亦借與罪人、欲其如數以償也、惟爾愛敵而善待之、借與人而不望償、則爾之賞大、且將為至上者之子、蓋彼施仁於負恩與不善者、是以爾當憐憫、如爾父之憐憫然、

因主面前之光輝、密雲流行、冰雹火炭降下、主從天上起雷、至上之主發大聲、冰雹火炭降下、

寡言語者則為有知識、性溫良者則為明哲、

人見誘、原文作被試下同勿言我為天主所誘、蓋天主不為惡所誘、亦不誘人、人而見誘、俱為己慾所引所惑、

惡人因口中愆尤而陷禍、惟善人得脫患難、

出言矜誇虛誕、以肉體之嗜慾及邪侈之事、誘惑甫脫於妄行之人、以自由許人、而己為罪惡之奴、蓋勝人者、人即為其奴也、彼因識吾主救主耶穌基督、而得脫於世污、後復為世污所擾所服、則其後患較前尤甚、既識義道、竟背所受之聖命、莫若不識之為美、諺云、犬轉食所吐、豕既潔、復淖於污泥中、此等人誠若是也、

世間聖潔之人、盡美盡善、我甚喜悅之、

爾為奴者、當凡事敬畏、順服爾主人、不第服善良柔和之主人、亦當服乖僻之主人、人具良心畏天主、受枉而能忍、或作人受屈枉因天主而忍之是為可嘉、爾有罪惡、見撻而能忍、亦何足褒獎、亦何足褒獎或作有何可誇若爾行善、受苦而能忍、則為天主所嘉、爾曹見召、乃為此也、蓋基督亦為爾曹受苦、遺模於爾、使爾踐其跡以行、