A fool’s wrath is presently known: but a prudent[ man] covereth shame.

愚妄人的恼怒立时显露；通达人能忍辱藏羞。

愚妄人的恼怒立时显露；通达人却能忍辱。

愚妄人的恼怒立时显露；通达人却能忍辱。

愚人难压怒气，明哲忍辱负重。

愚妄人的恼怒立时显露，精明的人却能忍受羞辱。

愚妄人的恼怒，立刻就会显明；聪明人却会遮盖羞辱。

愚妄人的惱怒立時顯露；通達人能忍辱藏羞。

愚妄人的惱怒立時顯露；通達人卻能忍辱。

愚妄人的惱怒立時顯露；通達人卻能忍辱。

愚人難壓怒氣，明哲忍辱負重。

愚妄人的惱怒立時顯露，精明的人卻能忍受羞辱。

愚妄人的惱怒立時顯露；惟精明人能忍辱藏羞。

愚妄人的惱怒，立刻就會顯明；聰明人卻會遮蓋羞辱。

愚者有怒即見、智者受辱隱忍、

愚人易怒、智者忍辱。

愚人若怒、隨即顯露、忍辱者達人也、

Fools show their annoyance at once, but the prudent overlook an insult.

Foolish people are easily upset. But wise people pay no attention to hurtful words.

The vexation of a fool is known at once, but the prudent ignores an insult.

A fool is quick tempered, but a wise person stays calm when insulted.

A fool’s displeasure is known at once, but whoever ignores an insult is sensible.

A fool’s anger is known at once, But a prudent person conceals dishonor.

A fool’s wrath is known at once, But a prudent man covers shame.

A fool’s vexation is presently known; But a prudent man concealeth shame.

A fool’s displeasure is known at once, but whoever ignores an insult is sensible.

A fool’s annoyance is known at once, but the prudent overlooks an insult.

A fool shows his annoyance the same day, but one who overlooks an insult is prudent.

A fool uttereth all his mind: but a wise[ man] keepeth it in till afterwards.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Hatred stirreth up strifes: but love covereth all sins.

He that covereth a transgression seeketh love; but he that repeateth a matter separateth[ very] friends.

He that[ hath] no rule over his own spirit[ is like] a city[ that is] broken down,[ and] without walls.

And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.Then Jezebel sent a messenger unto Elijah, saying, So let the gods do[ to me], and more also, if I make not thy life as the life of one of them by tomorrow about this time.

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious[ woman], do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.

Understanding[ is] a wellspring of life unto him that hath it: but the instruction of fools[ is] folly.

Wisdom resteth in the heart of him that hath understanding: but[ that which is] in the midst of fools is made known.