The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

恶人嘴中的过错是自己的网罗；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

恶人被自己的恶言所困，但义人可以脱离险境。

坏人嘴里的过失，是自己的网罗；但义人必脱离患难。

嘴唇的过犯是恶人的陷阱，而义人必脱离患难。

惡人嘴中的過錯是自己的網羅；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

惡人被自己的惡言所困，但義人可以脫離險境。

壞人嘴裡的過失，是自己的網羅；但義人必脫離患難。

壞人被自己嘴中的過錯所羅住；義人必從患難中逃脫出來。

嘴唇的過犯是惡人的陷阱，而義人必脫離患難。

惡者網於口過、義者脫於患難、

惡者用危言而自陷、義者遘災祲而得免。

惡人因口中愆尤而陷禍、惟善人得脫患難、

Evildoers are trapped by their sinful talk, and so the innocent escape trouble.

Those who do evil are trapped by their sinful talk. But those who have done no wrong escape trouble.

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

The wicked are trapped by their own words, but the godly escape such trouble.

By rebellious speech an evil person is trapped, but a righteous person escapes from trouble.

An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.

The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

An evil man is trapped by his rebellious speech, but a righteous one escapes from trouble.

The wicked is snared by the transgression of[ his] lips: but the just shall come out of trouble.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

The one who guards his mouth and his tongue keeps his life from troubles.

The righteous person is delivered out of trouble, and the wicked turns up in his stead.

Their slander will bring about their demise. All who see them will shudder,

if you have been ensnared by the words you have uttered, and have been caught by the words you have spoken,

– if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment,

the Angel who has protected me from all harm– bless these boys. May my name be named in them, and the name of my fathers Abraham and Isaac. May they grow into a multitude on the earth.”

Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword?As it is written,“ For your sake we encounter death all day long; we were considered as sheep to be slaughtered.”No, in all these things we have complete victory through him who loved us!

It is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings.

You destroy liars; the LORD despises violent and deceitful people.

King Solomon then swore an oath by the LORD,“ May God judge me severely, if Adonijah does not pay for this request with his life!

The tongue of the wise treats knowledge correctly, but the mouth of the fool spouts out folly.

In reply all the people said,“ Let his blood be on us and on our children!”

David replied to Recab and his brother Baanah, the sons of Rimmon the Beerothite,“ As surely as the LORD lives, who has delivered my life from all adversity,

The godly face many dangers, but the LORD saves them from each one of them.

The lips of a fool enter into strife, and his mouth invites a flogging.The mouth of a fool is his ruin, and his lips are a snare for his life.

The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den– they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.