By rebellious speech an evil person is trapped, but a righteous person escapes from trouble.

恶人嘴中的过错是自己的网罗；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

嘴唇的过错是恶人的圈套；但义人必脱离患难。

恶人被自己的恶言所困，但义人可以脱离险境。

坏人嘴里的过失，是自己的网罗；但义人必脱离患难。

嘴唇的过犯是恶人的陷阱，而义人必脱离患难。

惡人嘴中的過錯是自己的網羅；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

嘴唇的過錯是惡人的圈套；但義人必脫離患難。

惡人被自己的惡言所困，但義人可以脫離險境。

壞人嘴裡的過失，是自己的網羅；但義人必脫離患難。

壞人被自己嘴中的過錯所羅住；義人必從患難中逃脫出來。

嘴唇的過犯是惡人的陷阱，而義人必脫離患難。

惡者網於口過、義者脫於患難、

惡者用危言而自陷、義者遘災祲而得免。

惡人因口中愆尤而陷禍、惟善人得脫患難、

Evildoers are trapped by their sinful talk, and so the innocent escape trouble.

Those who do evil are trapped by their sinful talk. But those who have done no wrong escape trouble.

An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

The wicked are trapped by their own words, but the godly escape such trouble.

An evil person is ensnared by the offense of his lips, But the righteous will escape from trouble.

The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble.

In the transgression of the lips is a snare to the evil man; But the righteous shall come out of trouble.

An evil man is trapped by his rebellious speech, but a righteous one escapes from trouble.

The wicked is snared by the transgression of[ his] lips: but the just shall come out of trouble.

The evil person is ensnared by the transgression of his speech, but the righteous person escapes out of trouble.

An evil man is trapped by sinfulness of lips, but the righteous shall come out of trouble.

The one who guards his mouth and tongue keeps himself out of trouble.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

They will be made to stumble; their own tongues work against them. All who see them will shake their heads.

you have been snared by the words of your mouth— trapped by the words from your mouth.

then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

the angel who has redeemed me from all harm— may he bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land.

Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword?As it is written: Because of you we are being put to death all day long; we are counted as sheep to be slaughtered.No, in all these things we are more than conquerors through him who loved us.

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

You destroy those who tell lies; the LORD abhors violent and treacherous people.

Then King Solomon took an oath by the LORD:“ May God punish me and do so severely if Adonijah has not made this request at the cost of his life.

The tongue of the wise makes knowledge attractive, but the mouth of fools blurts out foolishness.

All the people answered,“ His blood be on us and on our children!”

But David answered Rechab and his brother Baanah, sons of Rimmon the Beerothite,“ As the LORD lives, the one who has redeemed my life from every distress,

One who is righteous has many adversities, but the LORD rescues him from them all.

A fool’s lips lead to strife, and his mouth provokes a beating.A fool’s mouth is his devastation, and his lips are a trap for his life.

The king then gave the command, and those men who had maliciously accused Daniel were brought and thrown into the lions’ den— they, their children, and their wives. They had not reached the bottom of the den before the lions overpowered them and crushed all their bones.