义人顾惜他牲畜的命；恶人的怜悯也是残忍。

义人顾惜他牲畜的命；恶人的怜悯也是残忍。

义人顾惜他牲畜的命；恶人的怜悯也是残忍。

义人顾惜自己的牲畜，恶人的怜悯也是残忍。

义人连自己牲畜的性命也顾惜；但恶人的怜悯也是残忍。

义人顾惜自己牲畜的性命，恶人的怜悯也是残忍。

義人顧惜他牲畜的命；惡人的憐憫也是殘忍。

義人顧惜他牲畜的命；惡人的憐憫也是殘忍。

義人顧惜他牲畜的命；惡人的憐憫也是殘忍。

義人顧惜自己的牲畜，惡人的憐憫也是殘忍。

義人連自己牲畜的性命也顧惜；但惡人的憐憫也是殘忍。

義人知照他牲口的脾氣；惡人的心腸總是殘忍。

義人顧惜自己牲畜的性命，惡人的憐憫也是殘忍。

義人恤其牲畜之命、惟惡者之仁慈、無非殘忍、

義者即其牲畜、猶加愛惜、惡者即有仁慈、亦同殘忍、

善人矜恤牲畜、惡人心懷殘忍、

The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel.

Those who do what is right take good care of their animals. But the kindest acts of those who do wrong are mean.

Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel.

The godly care for their animals, but the wicked are always cruel.

The righteous cares about his animal’s health, but even the merciful acts of the wicked are cruel.

A righteous person has regard for the life of his animal, But even the compassion of the wicked is cruel.

A righteous man regards the life of his animal, But the tender mercies of the wicked are cruel.

A righteous man regardeth the life of his beast; But the tender mercies of the wicked are cruel.

A righteous man cares about his animal’s health, but even the merciful acts of the wicked are cruel.

A righteous[ man] regardeth the life of his beast: but the tender mercies of the wicked[ are] cruel.

A righteous person cares for the life of his animal, but even the most compassionate acts of the wicked are cruel.

A righteous man respects the life of his animal, but the tender mercies of the wicked are cruel.

Do not muzzle an ox while it is treading out the grain. (niv)

Then the Lord opened the donkey’s mouth, and it said to Balaam,“ What have I done to you to make you beat me these three times?”Balaam answered the donkey,“ You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”The donkey said to Balaam,“ Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”“ No,” he said.Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the road with his sword drawn. So he bowed low and fell facedown.The angel of the Lord asked him,“ Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. (niv)

But Jacob said to him,“ My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die.So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.” (niv)

(niv)

because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them?Suppose a brother or a sister is without clothes and daily food.If one of you says to them,“ Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? (niv)

“ Sir,” the woman said,“ you have nothing to draw with and the well is deep. Where can you get this living water? (niv)

Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. (niv)

Then Adoni-Bezek said,“ Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there. (niv)

Judah said to his brothers,“ What will we gain if we kill our brother and cover up his blood?Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt. (niv)

But Nahash the Ammonite replied,“ I will make a treaty with you only on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel.” (niv)