義者免於難、惡者代之。

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人脱离患难，恶人落入苦难。

义人得蒙拯救脱离患难，恶人却来代替他。

义人被搭救脱离患难；恶人却代替他进入其中。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人脫離患難，惡人落入苦難。

義人得蒙拯救脫離患難，惡人卻來代替他。

義人能得救拔脫離患難；惡人反而跑進去。

義人被搭救脫離患難；惡人卻代替他進入其中。

義者得脫於難、惡者從而代之、

善人脫於患難、惡人至而代之、

The righteous person is rescued from trouble, and it falls on the wicked instead.

Those who do right are saved from trouble. But trouble comes on those who do wrong.

The righteous is delivered from trouble, and the wicked walks into it instead.

The godly are rescued from trouble, and it falls on the wicked instead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is rescued from trouble, But the wicked takes his place.

The righteous is delivered from trouble, And it comes to the wicked instead.

The righteous is delivered out of trouble; And the wicked cometh in his stead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

The righteous person is delivered out of trouble, and the wicked turns up in his stead.

A righteous person is delivered out of trouble, and the wicked takes his place.

義者免難、惡者代之。

王欣喜不勝、命取但以理出穴、蓋但以理信其上帝、雖居獅穴、亦不受害、王命曳訟但以理之人、及其妻孥、投於獅穴、未至穴中、獅即嚙之、斷傷其肢體、

我耶和華、以色列族之聖主、為爾上帝、為爾救主、因欲救爾、故使埃及、古實、西巴悉遭喪敗。我視爾為寶、舉爾為尊、加爾以恩寵、因欲援爾生命、故使異邦鄰國敗亡。

內豎哈破拿告王曰、木底改昔有救王之功、哈曼反立木於家、高五丈、欲懸之於上。王曰、即以此木懸哈曼。王命既行、怒始息、昔哈曼立木、欲懸木底改、今反以自懸焉。