義者得脫於難、惡者從而代之、

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人脱离患难，恶人落入苦难。

义人得蒙拯救脱离患难，恶人却来代替他。

义人被搭救脱离患难；恶人却代替他进入其中。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人脫離患難，惡人落入苦難。

義人得蒙拯救脫離患難，惡人卻來代替他。

義人能得救拔脫離患難；惡人反而跑進去。

義人被搭救脫離患難；惡人卻代替他進入其中。

義者免於難、惡者代之。

善人脫於患難、惡人至而代之、

The righteous person is rescued from trouble, and it falls on the wicked instead.

Those who do right are saved from trouble. But trouble comes on those who do wrong.

The righteous is delivered from trouble, and the wicked walks into it instead.

The godly are rescued from trouble, and it falls on the wicked instead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is rescued from trouble, But the wicked takes his place.

The righteous is delivered from trouble, And it comes to the wicked instead.

The righteous is delivered out of trouble; And the wicked cometh in his stead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

The righteous person is delivered out of trouble, and the wicked turns up in his stead.

A righteous person is delivered out of trouble, and the wicked takes his place.

惡者為義者之贖、奸者為正者之代、

王喜甚、命取但以理出洞、遂取之出、其身毫無所傷、因信賴其上帝也、王命既出、遂曳訟但以理之人、及其妻孥、投於獅洞、未至洞底、獅即攫之、盡碎其骨、○

我乃爾之上帝耶和華、以色列之聖者、爾之救主、以埃及贖爾、以古實西巴代爾、我視爾為寶為貴、眷愛爾、故以他人易爾、以列邦代爾生命、

侍王之內豎哈波拿曰、末底改昔有救王之功、哈曼為之備木、高五丈、今立於己家、王曰、懸之其上、遂以哈曼、懸於為末底改所備之木、王怒乃息、