凡貪非義之利者、俱行此道、非義之利、致人喪命、○

凡贪恋财利的，所行之路都是如此；这贪恋之心乃夺去得财者之命。

凡靠暴力敛财的，所行之路都是如此，这种念头必夺去自己的生命。

凡靠暴力敛财的，所行之路都是如此，这种念头必夺去自己的生命。

这就是贪爱不义之财者的结局，不义之财终要夺去他们的性命。

凡是贪爱不义之财的，所走的路都是这样；那不义之财夺去了贪财者的性命。

一切贪图私利者所行的路就是这样，不义之财将夺去其拥有者的性命。

凡貪戀財利的，所行之路都是如此；這貪戀之心乃奪去得財者之命。

凡靠暴力歛財的，所行之路都是如此，這種念頭必奪去自己的生命。

凡靠暴力歛財的，所行之路都是如此，這種念頭必奪去自己的生命。

這就是貪愛不義之財者的結局，不義之財終要奪去他們的性命。

凡是貪愛不義之財的，所走的路都是這樣；那不義之財奪去了貪財者的性命。

凡以強暴得財利的、所行的路都是如此：那財利把得財者的性命奪了去。

一切貪圖私利者所行的路就是這樣，不義之財將奪去其擁有者的性命。

凡嗜利者、其道如是、貪得之欲、必隕其命、○

凡貪非義之利而亡身者、亦若是矣。

Such are the paths of all who go after ill-gotten gain; it takes away the life of those who get it.

That’s what happens to everyone who goes after money in the wrong way. That kind of money takes away the life of those who get it.

Such are the ways of everyone who is greedy for unjust gain; it takes away the life of its possessors.

Such is the fate of all who are greedy for money; it robs them of life.

Such are the paths of all who make profit dishonestly; it takes the lives of those who receive it.

Such are the ways of everyone who makes unjust gain; It takes away the life of its possessors.

So are the ways of everyone who is greedy for gain; It takes away the life of its owners.

So are the ways of every one that is greedy of gain; It taketh away the life of the owners thereof.

Such are the paths of all who make profit dishonestly; it takes the lives of those who receive it.

So[ are] the ways of every one that is greedy of gain;[ which] taketh away the life of the owners thereof.

Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it!

So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

貪利者擾害己家、惡賄者必得生存、

彼由貪婪、以飾言惑爾、視如貿易得利、彼受鞫見罰、自古擬定、速至不遲、彼之淪亡即臨、即臨原文作不寢

不好酒、不好毆擊、不貪非義之利、不貪非義之利有原文抄本無此句當溫良、不爭競、不貪婪、

曰、以此能予我、使我手所按者、亦受聖神、彼得謂之曰、爾之金與爾偕亡、因爾意天主之賜、以金可購也、

神人以利沙之僕基哈西私念曰、我主人不願由此亞蘭人乃縵手、受其所攜、我指永生主而誓、我趨而追之、向其稍索、於是基哈西追於乃縵後、乃縵見其趨而追、則急下車迎之、曰、安乎、曰、安、我主人遣我告爾、曰、今有先知弟子二少者、自以法蓮山來就我、求爾以銀一他連得、約一千二百三十兩衣服二襲、予之、乃縵曰、請收二他連得、約二千四百六十兩促之、乃受、遂以銀二他連得置二囊中、與衣二襲交二僕、二僕舁於基哈西前、既至於岡、則接物自僕手、藏於室中、遂遣二人去、進立於主人前、以利沙問之曰、基哈西從何而來、曰、僕無所往、曰、彼下車轉而迎爾時、我心豈不偕爾往乎、此時豈可受銀與衣、以購油果園、葡萄園、牛、羊、僕婢乎、故爾必患乃縵之癩、爰及苗裔、至於永世、基哈西遂由以利沙前出、成癩、白如雪、

噫、富者乎、當哀哭號泣、因苦難將臨爾也、爾之財壞矣、爾之衣蠹矣、爾之金銀銹矣、此銹即攻爾之證、且將蝕爾之肉如火之焚、爾在此末日、但知積財、爾在此末日但知積財或作爾之積財乃為末日也穫爾田之傭、爾不給其值、其值髣髴有聲呼籲、刈穫者之怨聲、聞於撒罷阿特主耳矣、

勿貪其珍饈、蓋宴非善宴、勿專於求富、勿視己為哲、

偃息在床、謀惡圖邪、迨至黎明、有力能行即行之、斯人則有禍、貪田而奪之、貪宅而取之、待人以虐、待人以虐或作向人行強暴佔其室、據其業、故主如是云、我必圖維降罰罰或作災下同於斯家、如加重軛於頸項、使爾頸項永不得脫、亦不復得昂首而行、蓋時乃降罰之時、

禍哉爾歟、為己家積不義之財、結巢於高處、求免災害、

遭遇患難、貲財俱失、雖生子、手中毫無所有、以遺於子、

其目充於姦淫、獲罪不已、誘惑不堅者之心、慣於貪婪、是為可詛之輩、離正道而入迷途、從波朔子巴蘭之道、巴蘭因貪利行惡、因貪利行惡原文作慕行惡之值為其惡見責、不能言之驢作人聲、而止先知之狂、

約押謂告者曰、爾既見之、何不擊之隕地、若擊之、我必以銀十舍客勒及帶予爾、其人對約押曰、雖得銀一千舍客勒、亦不敢舉手擊王子、我聞王囑爾與亞比篩及以太曰、慎勿害少者押沙龍、我豈可妄為而陷己命耶、無事可隱於王前、至王知之時、爾必旁立不語、原文作爾必對立

爾曹殺人以建郇、行惡以建耶路撒冷、長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、因此緣爾之故、郇邑盡成田疇、為人所耕、耶路撒冷變為瓦礫、斯殿之山、將如林中之荒邱、

爾貪婪財利、虐待人民、施行強暴、爾目爾心專一於此、故主論猶大王約西亞子約雅敬如是云、民不為之舉哀曰、哀哉我兄、哀哉我姊、亦不為之舉哀曰、哀哉我主、哀哉我主之榮、人必拽其屍、擲於耶路撒冷邑外、埋之如驢、

圖富有者陷誘惑、罹網羅、墮無理有害之慾中即溺人於沈淪及滅亡者也、貪利為萬惡之根、有人慕之、則迷失於道、以多苦自刺、