Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

我并不是因缺乏说这话；我无论在什么景况都可以知足，这是我已经学会了。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并非有缺乏才这样说，因为我已经学会在任何处境中都能知足。

我并不是因为缺乏才这样说：我已经学会了，无论在什么情况之下都可以知足。

我这样说，并不是因为我缺少什么；事实上，我已经学会了在任何情况下都知足。

我並不是因缺乏說這話；我無論在甚麼景況都可以知足，這是我已經學會了。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並非有缺乏才這樣說，因為我已經學會在任何處境中都能知足。

我並不是因為缺乏才這樣說：我已經學會了，無論在甚麼情況之下都可以知足。

我這並不是暗指着窮乏說的；論到我嘛、我已經學會了，無論在甚麼景況、無不知足。

我這樣說，並不是因為我缺少什麼；事實上，我已經學會了在任何情況下都知足。

我言此、非因缺乏之故、蓋我已學、隨遇而安、

我言此、非不足故也、以我之學、不論所遇、莫不自得、

我言此、非因缺乏之故也、蓋我已學、無論何遇、莫不知足、

此非予之寒酸語也蓋就予一己言之、實已修得隨遇而安、知足常樂之境。

I am not saying this because I am in need, for I have learned to be content whatever the circumstances.

I’m not saying this because I need anything. I have learned to be content no matter what happens to me.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

Not that I was ever in need, for I have learned how to be content with whatever I have.

I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself.

Not that I speak from need, for I have learned to be content in whatever circumstances I am.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

I don’t say this out of need, for I have learned to be content in whatever circumstances I am.

Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.

I am not saying this because I am in need, for I have learned to be content in any circumstance.

But godliness with contentment is great gain.For we brought nothing into the world, and we certainly can’t carry anything out.But having food and clothing, we will be content with that.But those who are determined to be rich fall into a temptation, a snare, and many foolish and harmful lusts, such as drown men in ruin and destruction.

Be free from the love of money, content with such things as you have, for he has said,“ I will in no way leave you, neither will I in any way forsake you.”So that with good courage we say,“ The Lord is my helper. I will not fear. What can man do to me?”

“ Therefore don’t be anxious, saying,‘ What will we eat?’,‘ What will we drink?’ or,‘ With what will we be clothed?’For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.

Yes most certainly, and I count all things to be a loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ

And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

For you both had compassion on me in my chains, and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place.We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure.

in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.

Soldiers also asked him, saying,“ What about us? What must we do?” He said to them,“ Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages.”

Jacob vowed a vow, saying,“ If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,

Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.