Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.

我并不是因缺乏说这话；我无论在什么景况都可以知足，这是我已经学会了。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并不是因缺乏而说这话，因为我已经学会无论在什么景况都可以知足。

我并非有缺乏才这样说，因为我已经学会在任何处境中都能知足。

我并不是因为缺乏才这样说：我已经学会了，无论在什么情况之下都可以知足。

我这样说，并不是因为我缺少什么；事实上，我已经学会了在任何情况下都知足。

我並不是因缺乏說這話；我無論在甚麼景況都可以知足，這是我已經學會了。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並不是因缺乏而說這話，因為我已經學會無論在甚麼景況都可以知足。

我並非有缺乏才這樣說，因為我已經學會在任何處境中都能知足。

我並不是因為缺乏才這樣說：我已經學會了，無論在甚麼情況之下都可以知足。

我這並不是暗指着窮乏說的；論到我嘛、我已經學會了，無論在甚麼景況、無不知足。

我這樣說，並不是因為我缺少什麼；事實上，我已經學會了在任何情況下都知足。

我言此、非因缺乏之故、蓋我已學、隨遇而安、

我言此、非不足故也、以我之學、不論所遇、莫不自得、

我言此、非因缺乏之故也、蓋我已學、無論何遇、莫不知足、

此非予之寒酸語也蓋就予一己言之、實已修得隨遇而安、知足常樂之境。

I am not saying this because I am in need, for I have learned to be content whatever the circumstances.

I’m not saying this because I need anything. I have learned to be content no matter what happens to me.

Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.

Not that I was ever in need, for I have learned how to be content with whatever I have.

I don’t say this out of need, for I have learned to be content in whatever circumstances I find myself.

Not that I speak from need, for I have learned to be content in whatever circumstances I am.

Not that I speak in regard to need, for I have learned in whatever state I am, to be content:

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.

I don’t say this out of need, for I have learned to be content in whatever circumstances I am.

I am not saying this because I am in need, for I have learned to be content in any circumstance.

Not that I speak because of lack, for I have learned in whatever state I am, to be content in it.

But godliness with contentment is great gain.For we brought nothing into[ this] world,[ and it is] certain we can carry nothing out.And having food and raiment let us be therewith content.But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.

[ Let your] conversation[ be] without covetousness;[ and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.So that we may boldly say, The Lord[ is] my helper, and I will not fear what man shall do unto me.

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?( For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day[ is] the evil thereof.

Yea doubtless, and I count all things[ but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them[ but] dung, that I may win Christ,

And God[ is] able to make all grace abound toward you; that ye, always having all sufficiency in all[ things], may abound to every good work:

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and[ yet] possessing all things.

Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse[ any] falsely; and be content with your wages.

And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.