And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从上帝而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从神而来的义，

与祂联合。我成为义人不是因为遵行律法，而是因为信靠基督。这义从上帝而来，以信为基础。

并且得以在他里面，不是有自己因律法而得的义，而是有因信基督而得的义，就是基于信心，从神而来的义，

并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；

並且得以在他裏面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從上帝而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從神而來的義，

與祂聯合。我成為義人不是因為遵行律法，而是因為信靠基督。這義從上帝而來，以信為基礎。

並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從神而來的義，

而常在他裏面；不是有我自己的義、那以律法為本的義，乃是有那憑着信基督的義、那由上帝而來、以信為條件的義；

並且要被認定在他裡面——不是擁有那本於律法的自己的義，而是擁有那藉著信基督而來的義，就是來自神、基於信的義；

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、

使我得義、非由律法、乃由信基督、即天主因信所賜之義、

而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。

and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith.

I want to be joined to him. Being right with God does not come from my obeying the law. It comes because I believe in Christ. It comes from God because of faith.

and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

For he hath made him[ to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.Wherefore? Because[ they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

He shall see of the travail of his soul,[ and] shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not[ in] the oldness of the letter.What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin[ was] dead.For I was alive without the law once: but when the commandment came, sin revived, and I died.And the commandment, which[ was ordained] to life, I found[ to be] unto death.For sin, taking occasion by the commandment, deceived me, and by it slew[ me].Wherefore the law[ is] holy, and the commandment holy, and just, and good.Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this[ is the name] wherewith she shall be called, The LORD our righteousness.

[ There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law[ is] the knowledge of sin.But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

[ Is] the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For[ there is] not a just man upon earth, that doeth good, and sinneth not.

In his days Judah shall be saved, and Israel shall dwell safely: and this[ is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.For I bear them record that they have a zeal of God, but not according to knowledge.For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.For Christ[ is] the end of the law for righteousness to every one that believeth.For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?( that is, to bring Christ down[ from above]:)

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Who hath saved us, and called[ us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

But go ye and learn what[ that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us[ our] sins, and to cleanse us from all unrighteousness.If we say that we have not sinned, we make him a liar, and his word is not in us.

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For as many as are of the works of the law are under the curse: for it is written, Cursed[ is] every one that continueth not in all things which are written in the book of the law to do them.But that no man is justified by the law in the sight of God,[ it is] evident: for, The just shall live by faith.And the law is not of faith: but, The man that doeth them shall live in them.Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

By which also he went and preached unto the spirits in prison;Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Therefore if any man[ be] in Christ,[ he is] a new creature: old things are passed away; behold, all things are become new.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?He said unto him, What is written in the law? how readest thou?And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.And he said unto him, Thou hast answered right: this do, and thou shalt live.But he, willing to justify himself, said unto Jesus, And who is my neighbour?

If they sin against thee,( for[ there is] no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;

They are all gone aside, they are[ all] together become filthy:[ there is] none that doeth good, no, not one.

Who can understand[ his] errors? cleanse thou me from secret[ faults].

And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained[ alive], and they that[ were] with him in the ark.

If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?But[ there is] forgiveness with thee, that thou mayest be feared.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

But Hezekiah rendered not again according to the benefit[ done] unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.

Howbeit in[ the business of] the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was[ done] in the land, God left him, to try him, that he might know all[ that was] in his heart.

Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.And this[ is] the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.For whosoever shall keep the whole law, and yet offend in one[ point], he is guilty of all.For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Surely, shall[ one] say, in the LORD have I righteousness and strength:[ even] to him shall[ men] come; and all that are incensed against him shall be ashamed.In the LORD shall all the seed of Israel be justified, and shall glory.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.How much more abominable and filthy[ is] man, which drinketh iniquity like water?

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.If I be wicked, woe unto me; and[ if] I be righteous,[ yet] will I not lift up my head.[ I am] full of confusion; therefore see thou mine affliction;

For in many things we offend all. If any man offend not in word, the same[ is] a perfect man,[ and] able also to bridle the whole body.

That by two immutable things, in which[ it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

I have heard of thee by the hearing of the ear: but now mine eye seeth thee.Wherefore I abhor[ myself], and repent in dust and ashes.

Cursed[ be] he that confirmeth not[ all] the words of this law to do them. And all the people shall say, Amen.

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Thou meetest him that rejoiceth and worketh righteousness,[ those that] remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.But we are all as an unclean[ thing], and all our righteousnesses[ are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

Then said I, Woe[ is] me! for I am undone; because I[ am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

I am afraid of all my sorrows, I know that thou wilt not hold me innocent.[ If] I be wicked, why then labour I in vain?If I wash myself with snow water, and make my hands never so clean;Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:Of sin, because they believe not on me;Of righteousness, because I go to my Father, and ye see me no more;Of judgment, because the prince of this world is judged.

My mouth shall shew forth thy righteousness[ and] thy salvation all the day; for I know not the numbers[ thereof].I will go in the strength of the Lord GOD: I will make mention of thy righteousness,[ even] of thine only.