and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从上帝而来的义，

并且得以在他里面，不是有自己因律法而得的义，而是有信基督的义，就是基于信，从神而来的义，

与祂联合。我成为义人不是因为遵行律法，而是因为信靠基督。这义从上帝而来，以信为基础。

并且得以在他里面，不是有自己因律法而得的义，而是有因信基督而得的义，就是基于信心，从神而来的义，

并且要被认定在他里面——不是拥有那本于律法的自己的义，而是拥有那藉着信基督而来的义，就是来自神、基于信的义；

並且得以在他裏面，不是有自己因律法而得的義，乃是有信基督的義，就是因信神而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從上帝而來的義，

並且得以在他裏面，不是有自己因律法而得的義，而是有信基督的義，就是基於信，從神而來的義，

與祂聯合。我成為義人不是因為遵行律法，而是因為信靠基督。這義從上帝而來，以信為基礎。

並且得以在他裡面，不是有自己因律法而得的義，而是有因信基督而得的義，就是基於信心，從神而來的義，

而常在他裏面；不是有我自己的義、那以律法為本的義，乃是有那憑着信基督的義、那由上帝而來、以信為條件的義；

並且要被認定在他裡面——不是擁有那本於律法的自己的義，而是擁有那藉著信基督而來的義，就是來自神、基於信的義；

非以自乎律者為己之義、乃由信基督之義、即以信而自乎上帝者、

欲恆賴基督、非以己守法稱義、乃以信基督、即上帝以人信主而稱義、

使我得義、非由律法、乃由信基督、即天主因信所賜之義、

而與之合為一體。蓋予自身了無仁義、律法亦不足為恃、惟天主為仁義之泉源、而所以致之者、則惟信仰基督而已矣。

and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ— the righteousness that comes from God on the basis of faith.

I want to be joined to him. Being right with God does not come from my obeying the law. It comes because I believe in Christ. It comes from God because of faith.

and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.

and be found in him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith;

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ— the righteousness from God based on faith.

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

and be found in him, not because I have my own righteousness derived from the law, but because I have the righteousness that comes by way of Christ’s faithfulness– a righteousness from God that is in fact based on Christ’s faithfulness.

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith,

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void.For the law brings wrath, but where there is no law there is no transgression.

And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness,just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

For in it the righteousness of God is revealed from faith for faith, as it is written,“ The righteous shall live by faith.”

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone,

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said,“ You shall not covet.”But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.I was once alive apart from the law, but when the commandment came, sin came alive and I died.The very commandment that promised life proved to be death to me.For sin, seizing an opportunity through the commandment, deceived me and through it killed me.So the law is holy, and the commandment is holy and righteous and good.Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called:‘ The Lord is our righteousness.’

There is therefore now no condemnation for those who are in Christ Jesus.

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

as to zeal, a persecutor of the church; as to righteousness under the law, blameless.

Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

For with the heart one believes and is justified, and with the mouth one confesses and is saved.

Surely there is not a righteous man on earth who does good and never sins.

In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called:‘ The Lord is our righteousness.’

Brothers, my heart’s desire and prayer to God for them is that they may be saved.For I bear them witness that they have a zeal for God, but not according to knowledge.For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness.For Christ is the end of the law for righteousness to everyone who believes.For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them.But the righteousness based on faith says,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,

who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,

Go and learn what this means:‘ I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

If we say we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.If we say we have not sinned, we make him a liar, and his word is not in us.

Enter not into judgment with your servant, for no one living is righteous before you.

For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

For all who rely on works of the law are under a curse; for it is written,“ Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.”Now it is evident that no one is justified before God by the law, for“ The righteous shall live by faith.”But the law is not of faith, rather“ The one who does them shall live by them.”Christ redeemed us from the curse of the law by becoming a curse for us— for it is written,“ Cursed is everyone who is hanged on a tree”—

All we like sheep have gone astray; we have turned— every one— to his own way; and the Lord has laid on him the iniquity of us all.

in which he went and proclaimed to the spirits in prison,because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water.

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

And behold, a lawyer stood up to put him to the test, saying,“ Teacher, what shall I do to inherit eternal life?”He said to him,“ What is written in the Law? How do you read it?”And he answered,“ You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.”And he said to him,“ You have answered correctly; do this, and you will live.”But he, desiring to justify himself, said to Jesus,“ And who is my neighbor?”

“ If they sin against you— for there is no one who does not sin— and you are angry with them and give them to an enemy, so that they are carried away captive to the land of the enemy, far off or near,

They have all turned aside; together they have become corrupt; there is none who does good, not even one.

Who can discern his errors? Declare me innocent from hidden faults.

He blotted out every living thing that was on the face of the ground, man and animals and creeping things and birds of the heavens. They were blotted out from the earth. Only Noah was left, and those who were with him in the ark.

If you, O Lord, should mark iniquities, O Lord, who could stand?But with you there is forgiveness, that you may be feared.

“ Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.

But Hezekiah did not make return according to the benefit done to him, for his heart was proud. Therefore wrath came upon him and Judah and Jerusalem.

Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me.

And so in the matter of the envoys of the princes of Babylon, who had been sent to him to inquire about the sign that had been done in the land, God left him to himself, in order to test him and to know all that was in his heart.

You shall measure the distances and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.“ This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past—

But if you show partiality, you are committing sin and are convicted by the law as transgressors.For whoever keeps the whole law but fails in one point has become guilty of all of it.For he who said,“ Do not commit adultery,” also said,“ Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.

“ Only in the Lord, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him.In the Lord all the offspring of Israel shall be justified and shall glory.”

so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?Behold, God puts no trust in his holy ones, and the heavens are not pure in his sight;how much less one who is abominable and corrupt, a man who drinks injustice like water!

Simeon Peter, a servant and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:

If I sin, you watch me and do not acquit me of my iniquity.If I am guilty, woe to me! If I am in the right, I cannot lift up my head, for I am filled with disgrace and look on my affliction.

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory.”

I had heard of you by the hearing of the ear, but now my eye sees you;therefore I despise myself, and repent in dust and ashes.”

“‘ Cursed be anyone who does not confirm the words of this law by doing them.’ And all the people shall say,‘ Amen.’

Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness.

You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved?We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.

And I said:“ Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”

I become afraid of all my suffering, for I know you will not hold me innocent.I shall be condemned; why then do I labor in vain?If I wash myself with snow and cleanse my hands with lye,yet you will plunge me into a pit, and my own clothes will abhor me.

And when he comes, he will convict the world concerning sin and righteousness and judgment:concerning sin, because they do not believe in me;concerning righteousness, because I go to the Father, and you will see me no longer;concerning judgment, because the ruler of this world is judged.

My mouth will tell of your righteous acts, of your deeds of salvation all the day, for their number is past my knowledge.With the mighty deeds of the Lord God I will come; I will remind them of your righteousness, yours alone.