操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

他要按着那能叫万有归服自己的大能，将我们这卑贱的身体改变形状，和他自己荣耀的身体相似。

他要按着那能使万有归服自己的大能，把我们这卑贱的身体改变形状，和他自己荣耀的身体相似。

他要按着那能使万有归服自己的大能，把我们这卑贱的身体改变形状，和他自己荣耀的身体相似。

那时，祂要以降服万物的大能将我们这卑贱的躯体改变成像祂那样荣耀的身体。

他要运用那使万有归服自己的大能，改变我们这卑贱的身体，和他荣耀的身体相似。

他将照着那能使万有都服从他的力量，改变我们这卑贱的身体，要与他那荣耀的身体相似。

他要按着那能叫萬有歸服自己的大能，將我們這卑賤的身體改變形狀，和他自己榮耀的身體相似。

他要按着那能使萬有歸服自己的大能，把我們這卑賤的身體改變形狀，和他自己榮耀的身體相似。

他要按着那能使萬有歸服自己的大能，把我們這卑賤的身體改變形狀，和他自己榮耀的身體相似。

那時，祂要以降服萬物的大能將我們這卑賤的軀體改變成像祂那樣榮耀的身體。

他要運用那使萬有歸服自己的大能，改變我們這卑賤的身體，和他榮耀的身體相似。

他既有大能力叫萬有順服於自己，就必按那大能力之運用、將我們這卑賤之身體改變了形狀、跟他榮耀之身體同形質。

他將照著那能使萬有都服從他的力量，改變我們這卑賤的身體，要與他那榮耀的身體相似。

彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

既有大力、服萬物歸己、必能化我卑陋之身、效厥榮顯之體、

彼必以其服萬物於己之大力、化我卑賤之身、得如其榮光之身、

who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.

He has the power to bring everything under his control. By his power he will change our earthly bodies. They will become like his glorious body.

who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

He will take our weak mortal bodies and change them into glorious bodies like his own, using the same power with which he will bring everything under his control.

He will transform the body of our humble condition into the likeness of his glorious body, by the power that enables him to subject everything to himself.

who will transform the body of our lowly condition into conformity with His glorious body, by the exertion of the power that He has even to subject all things to Himself.

who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself.

who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.

He will transform the body of our humble condition into the likeness of His glorious body, by the power that enables Him to subject everything to Himself.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

who will transform these humble bodies of ours into the likeness of his glorious body by means of that power by which he is able to subject all things to himself.

who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

基督乃吾人之真生命、一俟基督之顯、爾將與之同顯於光榮之中。

愛友乎、吾人今茲已為天主之子女矣。前途之光明、不可思議。惟當吾主顯現之日、吾人必獲見其本來面目、而酷肖之、此則吾人之所知也。

死者之復活亦然。所播者必朽、而所發者不朽；所播者辱、而所發者榮；所播者弱、而所發者強；所播者形體、而所發者靈體也。夫既有形體、則亦宜有靈體矣。按經所載、始祖亞當賦有血氣之生命；而後來之亞當、則為賦予生命之神靈也。雖然、具靈體者不在具形體者之先、乃在其後者也。先者本乎地而屬地、後者本乎天而歸天；一人屬地、則眾人屬地；一人屬天、則眾人屬天；吾人既為屬地者形體之肖像、亦當克肖在天者之神靈也。我告兄弟、血肉不能承天主國、朽者不能承不朽也。我且示爾以神聖之秘密：吾人不必盡死、惟必須盡化。其時乃當最後號角之鳴、瞬息之間耳。蓋號角一鳴、則死者復活、不能復朽、而吾眾盡化矣。蓋朽者必須化為不朽、而有死者必須化為無死也。一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，『嗚呼死亡！爾之勝利安在？爾之毒螫又安在哉？』死亡之毒螫、罪孽也；而罪孽之威權、律法也。

及天主於信徒所施神力之廣大無邊也。蓋此神力、天主實已先施於基督之身、起之於死中、升之於諸天、位之於己右、

如此之人、亦即天主依其聖意而見召者也。蓋天主所預寵者、乃預簡之、俾克肖其聖子、欲使其聖子成為眾子中之冢息耳。

耶穌進前曰：『天上地下一切諸權、已賦於我。

當前顯容、面耀如日、衣皓若雪。

瑪大曰：『吾亦知末日眾人復活時、兄必甦焉。』耶穌曰：『予即復活！予即生命！凡置信於予者、雖死必生；生而置信於予者、永不死。汝信之否？』

天主曰：吾乃無始之始、無終之終、古今未來永生全能天主也。

蓋基督之乘權也、以俟天主之伏眾敵於其足下也。最後勁敵、實為死亡、終亦被滅；此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。是故萬物既經制伏、聖子亦必受制於制萬有於其下者、務使天主庇覆萬有、統於一尊而後已。

耶穌曰：『爾曹昧於經義、及天主之大能、宜其誤也。

乃見一純白大寶座、至尊聖主坐焉；天地見之、逡巡而遁、無所自容。吾又見已亡者、無大無小、肅立座前、案卷悉展、另有一卷亦展、即生命冊也。亡者皆各按其卷中所載之行實而處分焉。是時淵海將所溺者紛紛交出、陰府及窅冥亦將所有死者交出；各按其行實而受判焉。陰府及窅冥、均被擲於火池之中。火池者、即二次之死亡是已；凡不見錄於生命冊者、皆投入火池。

予切實語爾、時將屆矣、今即是也、死者當聞天主聖子之音、而聞之者咸得生焉。蓋父自具生命、賜子亦自具生命。以其為人子故、委以黜陟之權。慎勿以此為怪、蓋時有必至、凡在墓中者當聞厥音而興、善者復活以享永生、惡者復活以受天罰。

有彷彿人子者徘徊於其間、身披道袍、其長及足、胸束金帶、其首及髮均皜皜如綿、皎皎如雪、目如火焰、足亦發光、如銅在爐、聲如洪濤右手執七星、口吐雙鋒利劍、其容如中天之日。我見之、即殭仆其足前、渠以右手撫我曰：「毋懼、予乃無始之始、無終之終；永生不變；死於一時、而生於永古；掌握死亡及地獄之管籥者。凡爾所見諸事、以及目前與今後將臨諸事、悉當筆之於書。所見在吾右手之七星及七金燈、此中有神秘存焉：七星者乃七教會之守護天神、而七金燈者即七教會也。」