Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things.

他们的结局就是沉沦；他们的神就是自己的肚腹。他们以自己的羞辱为荣耀，专以地上的事为念。

他们的结局就是灭亡。他们的神明是自己的肚腹；他们以自己的羞辱为光荣，专以地上的事为念。

他们的结局就是灭亡。他们的神明是自己的肚腹；他们以自己的羞辱为光荣，专以地上的事为念。

他们的神就是自己的肚腹，他们以自己的羞耻为荣，只想着地上的事，他们的结局是灭亡。

他们的结局是灭亡，他们的神是自己的肚腹，他们以自己的羞辱为荣耀，所思想的都是地上的事。

他们的结局就是灭亡；他们的神就是自己的私欲；他们的荣耀在自己的羞耻之中；他们所思想的都是地上的事。

他們的結局就是沉淪；他們的神就是自己的肚腹。他們以自己的羞辱為榮耀，專以地上的事為念。

他們的結局就是滅亡。他們的神明是自己的肚腹；他們以自己的羞辱為光榮，專以地上的事為念。

他們的結局就是滅亡。他們的神明是自己的肚腹；他們以自己的羞辱為光榮，專以地上的事為念。

他們的神就是自己的肚腹，他們以自己的羞恥為榮，只想著地上的事，他們的結局是滅亡。

他們的結局是滅亡，他們的神是自己的肚腹，他們以自己的羞辱為榮耀，所思想的都是地上的事。

他們的結局是滅亡；他們所事奉的神就是自己的肚子；他們所誇耀的是在於他們的羞恥；他們是意念着地上之事的人。

他們的結局就是滅亡；他們的神就是自己的私慾；他們的榮耀在自己的羞恥之中；他們所思想的都是地上的事。

彼以口腹為神、以辱為榮、以世情為念、終必淪亡、

彼養小體、如事上帝以辱為榮、惟是涉世、終必沉淪、

其終乃淪亡也、彼以口腹為念、為念原文作為主以己辱為榮、心在世事、

若輩之終局、淪喪也、若輩之所天、口腹也、若輩之所引以為榮者、無恥之行也、若輩之所志、不外塵世之事也。

Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things.

The only thing they have coming to them is death. Their stomach is their god. They brag about what they should be ashamed of. They think only about earthly things.

They are headed for destruction. Their god is their appetite, they brag about shameful things, and they think only about this life here on earth.

Their end is destruction; their god is their stomach; their glory is in their shame; and they are focused on earthly things.

whose end is destruction, whose god is their appetite, and whose glory is in their shame, who have their minds on earthly things.

whose end is destruction, whose god is their belly, and whose glory is in their shame— who set their mind on earthly things.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

Their end is destruction; their god is their stomach; their glory is in their shame. They are focused on earthly things,

Whose end[ is] destruction, whose God[ is their] belly, and[ whose] glory[ is] in their shame, who mind earthly things.)

Their end is destruction, their god is the belly, they exult in their shame, and they think about earthly things.

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.

And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

Set your minds on things that are above, not on things that are on earth.

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh.

So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds.

The more they increased, the more they sinned against me; I will change their glory into shame.

And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”

suffering wrong as the wage for their wrongdoing. They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you.

for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way?

Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

For they all seek their own interests, not those of Jesus Christ.

from men by your hand, O Lord, from men of the world whose portion is in this life. You fill their womb with treasure; they are satisfied with children, and they leave their abundance to their infants.

As it is, you boast in your arrogance. All such boasting is evil.

There are many who say,“ Who will show us some good? Lift up the light of your face upon us, O Lord!”You have put more joy in my heart than they have when their grain and wine abound.

For a while he refused, but afterward he said to himself,‘ Though I neither fear God nor respect man,

Thus says the Lord concerning the prophets who lead my people astray, who cry“ Peace” when they have something to eat, but declare war against him who puts nothing into their mouths.

Why do you boast of evil, O mighty man? The steadfast love of God endures all the day.

Then Elkanah went home to Ramah. And the boy was ministering to the Lord in the presence of Eli the priest.Now the sons of Eli were worthless men. They did not know the Lord.The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there.Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing,“ Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.”And if the man said to him,“ Let them burn the fat first, and then take as much as you wish,” he would say,“ No, you must give it now, and if not, I will take it by force.”

in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain.

treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God,

These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming.

They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach.One of the Cretans, a prophet of their own, said,“ Cretans are always liars, evil beasts, lazy gluttons.”

You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep.

And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them,and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.

And I will say to my soul,“ Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’

“ There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day.

And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.

“ Woe to him who makes his neighbors drink— you pour out your wrath and make them drunk, in order to gaze at their nakedness!You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in the Lord’s right hand will come around to you, and utter shame will come upon your glory!

These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved.For, speaking loud boasts of folly, they entice by sensual passions of the flesh those who are barely escaping from those who live in error.They promise them freedom, but they themselves are slaves of corruption. For whatever overcomes a person, to that he is enslaved.

But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber.The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all.“ Come,” they say,“ let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure.”

Its heads give judgment for a bribe; its priests teach for a price; its prophets practice divination for money; yet they lean on the Lord and say,“ Is not the Lord in the midst of us? No disaster shall come upon us.”

But if that servant says to himself,‘ My master is delayed in coming,’ and begins to beat the male and female servants, and to eat and drink and get drunk,the master of that servant will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces and put him with the unfaithful.

and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God.But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.

But he turned and said to Peter,“ Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”

“ Then he will say to those on his left,‘ Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says,‘ I sit as a queen, I am no widow, and mourning I shall never see.’

You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies.

For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’