Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄姊妹，我并非以为自己已经得到了，我只专注一件事，就是忘记背后，努力向前，

弟兄们，我不以为自己已经得着了，我只有一件事，就是忘记背后，努力前面的事，

弟兄们，我不认为自己已经得着了；但是我有一件事：就是忘记背后，争取前面的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄姊妹，我並非以為自己已經得到了，我只專注一件事，就是忘記背後，努力向前，

弟兄們，我不以為自己已經得著了，我只有一件事，就是忘記背後，努力前面的事，

弟兄們，我不以自己為已經抓得着了。只有一件；我就是忘了背後的，盡全身之力去追求前面的事，

弟兄們，我不認為自己已經得著了；但是我有一件事：就是忘記背後，爭取前面的，

兄弟乎、我不以為既獲、惟專一、忘乎後而奮乎前、

兄弟乎、我不以為既得、

兄弟乎、我不自以為已得、惟有一事、我不顧後而進前、

兄弟乎、予自分尚無把握惟有一事可以告慰兄弟、即從前種種、悉已置諸腦後、脫然忘懷；此後種種、尚在孳孳不倦、繼續努力、

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,

Brothers and sisters, I don’t consider that I have taken hold of it yet. But here is the one thing I do. I forget what is behind me. I push hard toward what is ahead of me.

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead,

Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,

Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,

Brothers, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,

Brethren, I count not myself to have apprehended: but[ this] one thing[ I do], forgetting those things which are behind, and reaching forth unto those things which are before,

Brothers and sisters, I do not consider myself to have attained this. Instead I am single- minded: Forgetting the things that are behind and reaching out for the things that are ahead,

Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind, and stretching forward to the things which are before,

But Jesus said to him,“ No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me.

Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown.Therefore I run thus: not with uncertainty. Thus I fight: not as one who beats the air.But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple.

Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ

Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works and of faith toward God,

Not that I speak in regard to need, for I have learned in whatever state I am, to be content:I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.I can do all things through Christ who strengthens me.

Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling;

What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ,according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.For to me, to live is Christ, and to die is gain.

But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.”

Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer.

But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.

Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father’s house;

But now no longer having a place in these parts, and having a great desire these many years to come to you,whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.But now I am going to Jerusalem to minister to the saints.For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem.It pleased them indeed, and they are their debtors. For if the Gentiles have been partakers of their spiritual things, their duty is also to minister to them in material things.Therefore, when I have performed this and have sealed to them this fruit, I shall go by way of you to Spain.But I know that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.