Brethren, I count not myself to have apprehended: but[ this] one thing[ I do], forgetting those things which are behind, and reaching forth unto those things which are before,

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄们，我不是以为自己已经得着了；我只有一件事，就是忘记背后，努力面前的，

弟兄姊妹，我并非以为自己已经得到了，我只专注一件事，就是忘记背后，努力向前，

弟兄们，我不以为自己已经得着了，我只有一件事，就是忘记背后，努力前面的事，

弟兄们，我不认为自己已经得着了；但是我有一件事：就是忘记背后，争取前面的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄們，我不是以為自己已經得着了；我只有一件事，就是忘記背後，努力面前的，

弟兄姊妹，我並非以為自己已經得到了，我只專注一件事，就是忘記背後，努力向前，

弟兄們，我不以為自己已經得著了，我只有一件事，就是忘記背後，努力前面的事，

弟兄們，我不以自己為已經抓得着了。只有一件；我就是忘了背後的，盡全身之力去追求前面的事，

弟兄們，我不認為自己已經得著了；但是我有一件事：就是忘記背後，爭取前面的，

兄弟乎、我不以為既獲、惟專一、忘乎後而奮乎前、

兄弟乎、我不以為既得、

兄弟乎、我不自以為已得、惟有一事、我不顧後而進前、

兄弟乎、予自分尚無把握惟有一事可以告慰兄弟、即從前種種、悉已置諸腦後、脫然忘懷；此後種種、尚在孳孳不倦、繼續努力、

Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,

Brothers and sisters, I don’t consider that I have taken hold of it yet. But here is the one thing I do. I forget what is behind me. I push hard toward what is ahead of me.

Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead,

No, dear brothers and sisters, I have not achieved it, but I focus on this one thing: Forgetting the past and looking forward to what lies ahead,

Brothers and sisters, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,

Brothers and sisters, I do not regard myself as having taken hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead,

Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before,

Brothers, I do not consider myself to have taken hold of it. But one thing I do: Forgetting what is behind and reaching forward to what is ahead,

Brothers and sisters, I do not consider myself to have attained this. Instead I am single- minded: Forgetting the things that are behind and reaching out for the things that are ahead,

Brothers, I don’t regard myself as yet having taken hold, but one thing I do: forgetting the things which are behind, and stretching forward to the things which are before,

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset[ us], and let us run with patience the race that is set before us,Looking unto Jesus the author and finisher of[ our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.And every man that striveth for the mastery is temperate in all things. Now they[ do it] to obtain a corruptible crown; but we an incorruptible.I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:But I keep under my body, and bring[ it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

One[ thing] have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.

Yea doubtless, and I count all things[ but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them[ but] dung, that I may win Christ,

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Not that I speak in respect of want: for I have learned, in whatsoever state I am,[ therewith] to be content.I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.I can do all things through Christ which strengtheneth me.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,According to my earnest expectation and[ my] hope, that in nothing I shall be ashamed, but[ that] with all boldness, as always,[ so] now also Christ shall be magnified in my body, whether[ it be] by life, or by death.For to me to live[ is] Christ, and to die[ is] gain.

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we[ him] no more.

But, beloved, be not ignorant of this one thing, that one day[ is] with the Lord as a thousand years, and a thousand years as one day.

Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father’s house;

But now having no more place in these parts, and having a great desire these many years to come unto you;Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your[ company].But now I go unto Jerusalem to minister unto the saints.For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.