乃虛己取僕之狀、成人之形、

反倒虚己，取了奴仆的形像，成为人的样式；

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反倒虚己，取了奴仆的形像，成为人的样式；既有人的样子，

反而甘愿放下一切，取了奴仆的形象，降生为人的样子。

反而倒空自己，取了奴仆的形象，成为人的样式；

反而倒空自己，取了奴仆的形像，成为人的样式，以人的形态出现，

反倒虛己，取了奴僕的形像，成為人的樣式；

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反倒虛己，取了奴僕的形像，成為人的樣式；既有人的樣子，

反而甘願放下一切，取了奴僕的形像，降生為人的樣子。

反而倒空自己，取了奴僕的形象，成為人的樣式；

反而將自己傾倒出來，取了奴僕的形質，成為人的樣式。

反而倒空自己，取了奴僕的形像，成為人的樣式，以人的形態出現，

然猶虛己、誕降為人、以僕自處、

然猶虛己、誕降人身、以僕自處、誕降人身以僕自處原文作取僕之狀形體似人、性情似人、

乃屈尊紆貴、甘自為僕、而降生為人。

rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.

Instead, he made himself nothing. He did this by taking on the nature of a servant. He was made just like human beings.

but emptied himself, by taking the form of a servant, being born in the likeness of men.

Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form,

Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man,

but emptied Himself by taking the form of a bond servant and being born in the likeness of men.

but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.

but emptied himself, taking the form of a servant, being made in the likeness of men;

Instead He emptied Himself by assuming the form of a slave, taking on the likeness of men. And when He had come as a man in His external form,

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

but emptied himself by taking on the form of a slave, by looking like other men, and by sharing in human nature.

but emptied himself, taking the form of a servant, being made in the likeness of men.

爾知我主耶穌基督之恩、彼原富、為爾而致貧、使爾由其貧而致富、

猶人子至、非以役人、乃役於人、且舍生為眾贖也、○

夫道成人身、寓我儕中、充以恩寵真理、我儕見其榮、如天父獨生子之榮焉、

屆期、上帝遣其子、由女而生、在於律下、

蓋律因形軀而弱、致有所不能為、上帝為罪故遣其子、身具罪狀、於形軀而定罪、

蓋基督亦非悅己、如經云、詈爾之詈及於我、

孰為大、席坐者乎、役事者乎、非席坐者大乎、然我在爾中如役事者也、

主曰、彼必見其艱苦之果、遂得滿志、我之義僕、將以其知識、俾多人為義、而任其過、

欲為首者、必為眾僕、蓋人子至、非以役人、乃役於人、且舍生為眾贖也、○

主曰、我僕必獲亨通、必被高舉上升、造乎其極、彼曾面目顦顇、甚於世人、形容枯槁、逾於人子、令眾駭異、

惟其僕也、有如條肄、生於其前、亦猶根株、盤於槁壤、無丰度、無威儀、我儕見之、無美可慕、彼被藐視、為人厭棄、素歷困苦、洞悉病患、猶人掩面所不欲睹、而鄙夷者、我儕不重視之、○

主耶和華啟迪我耳、我未違逆、亦未退避、人杖我背、我任其杖、人拔我鬚、我聽其拔、人辱我唾我、我不掩面、

瞻望耶穌、即我信之始終、彼為陳於其前之樂、忍受十架、輕視恥辱、今得坐於上帝右、

蓋我之大祭司、非不能體恤我荏弱、乃凡事見試、與我無異、惟無罪耳、

蓋我謂基督因上帝之真誠、曾為受割者之役、以應所許列祖之言、

乃謂其子、依形軀言、自大衛之裔而生、

試觀我僕、我所扶翼、我所遴選、我心所悅者、我曾以我神賦之、彼將以公義示異邦、

彼原有上帝之狀、不以匹上帝自居、

錫安女歟、爾其大樂、耶路撒冷女歟、爾其歡呼、爾王臨爾、彼乃公義、且施拯救、溫柔而乘驢、即驢之駒、

耶穌知父已畀萬物於其手、且知其出於上帝、歸於上帝、遂離席解衣、取巾自束、注水於盤、濯門徒足、以所束之巾拭之、比及西門彼得、彼得曰、主、濯我足乎、耶穌曰、我所為者、爾今不識、後則知之、彼得曰、爾終毋濯我足、曰、我不爾濯、爾則與我無與、西門彼得曰、主、不止我足、即我手與首、亦然、耶穌曰、既浴者、祇須濯足、則全潔矣、爾曹乃潔、但不盡然耳、蓋耶穌知將賣己者為誰、故曰、不盡潔也、○濯畢、衣而復坐、曰、我所行者、爾知之乎、爾稱我為師、為主、爾之言然、蓋我是也、我為主、為師、猶濯爾足、則爾曹亦宜相濯足也、

惟我乃蚓而非人、為人凌辱、為民藐視兮、

惟見少遜於天使之耶穌、緣死之苦、冠以尊榮、致由上帝之恩、為萬人死也、蓋萬物所本所歸者、欲引眾子得榮、使救之之君、以苦難而完全、宜也、夫聖之者與聖者、皆出於一、故稱之為兄弟而不恥、云、我將宣爾名於我兄弟、頌爾於會中、又云、我將賴之、又云、試觀我及上帝所賜我之眾子、夫眾子既屬血氣、彼亦同之、致得由死而滅秉死之權者、即魔也、且釋因畏死而終身屈服者、彼不援天使、援亞伯拉罕之裔、故凡事宜如兄弟、得於上帝之事、為矜恤忠信之大祭司、為民罪作挽回之祭、蓋己曾見試而受難、則能助凡見試者也、

宜念囚者如與同囚、念被虐者、因己亦具此身、

試觀我僕、乃我所選、所愛、而心悅者、我將以我神賦之、彼將以義示異邦、

彼謂我曰、爾為我僕、振興雅各支派、使以色列蒙保全者、得以復返、此猶細故、我必立爾為列邦之光、施我拯救、迄於地極、以色列之聖者耶和華、救贖以色列者、謂世人所藐視、此邦所憎惡、官長所奴隸者曰、列王必見而興起、牧伯必進而崇拜、因選爾之以色列聖者、信實之耶和華故也、

耶穌曰、以利亞果先至、興復諸事、但記云、人子必經諸苦、為人所忽、何耶、

告我曰、以色列歟、爾乃我僕、我以爾榮、

七日乘以六十二後、受膏者必見絕、空諸所有、且有一君之民將至、毀城及聖所、其終若為洪水所淹、戰鬥至終、荒蕪已定、

大祭司約書亞歟、爾與坐於爾前之儔侶、皆為預兆之人、咸宜聽之、我將使我僕名萌蘖者出、

我必立一牧者以牧之、即我僕大衛、彼必牧之、為其牧者、我耶和華必為其上帝、我僕大衛為君於其中、我耶和華言之矣、