who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

他本有神的形像，不以自己与神同等为强夺的；

他本有上帝的形像，却不坚持自己与上帝同等；

他本有神的形像，却不坚持自己与神同等；

祂虽然本质上是上帝，却没有紧紧抓住自己与上帝平等的地位不放，

他本来有神的形象，却不坚持自己与神平等的地位，

虽然他就是神本体的存在，却不把与神同等看做是一件要强抓不放的事，

他本有神的形像，不以自己與神同等為強奪的；

他本有上帝的形像，卻不堅持自己與上帝同等；

他本有神的形像，卻不堅持自己與神同等；

祂雖然本質上是上帝，卻沒有緊緊抓住自己與上帝平等的地位不放，

他本來有神的形象，卻不堅持自己與神平等的地位，

他形質上本是屬神的，卻不以自己與上帝平等為應當把持不捨的，

雖然他就是神本體的存在，卻不把與神同等看做是一件要強抓不放的事，

彼原有上帝之狀、不以匹上帝自居、

彼具體上帝、即匹上帝、不為僭、

彼具天主之體、即配天主不以為僭、

夫彼神也、與天主等齊而不居焉、

Who, being in very nature God, did not consider equality with God something to be used to his own advantage;

In his very nature he was God. Jesus was equal with God. But Jesus didn’t take advantage of that fact.

who, though he was in the form of God, did not count equality with God a thing to be grasped,

Though he was God, he did not think of equality with God as something to cling to.

who, existing in the form of God, did not consider equality with God as something to be exploited.

who, as He already existed in the form of God, did not consider equality with God something to be grasped,

who, being in the form of God, did not consider it robbery to be equal with God,

who, existing in the form of God, did not consider equality with God as something to be used for His own advantage.

Who, being in the form of God, thought it not robbery to be equal with God:

who though he existed in the form of God did not regard equality with God as something to be grasped,

who, existing in the form of God, didn’t consider equality with God a thing to be grasped,

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn upon them.

who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high;

And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

I and the Father are one.

who is the image of the invisible God, the firstborn of all creation;for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him;

Jesus Christ is the same yesterday and to- day, yea and for ever.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was born, I am.They took up stones therefore to cast at him: but Jesus hid himself, and went out of the temple.

whose are the fathers, and of whom is Christ as concerning the flesh, who is over all, God blessed for ever. Amen.

But thou, Beth- lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?And the prince of Jehovah’s host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

Thomas answered and said unto him, My Lord and my God.

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

In the beginning was the Word, and the Word was with God, and the Word was God.The same was in the beginning with God.

Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.

In the womb he took his brother by the heel; and in his manhood he had power with God:yea, he had power over the angel, and prevailed; he wept, and made supplication unto him: he found him at Beth- el, and there he spake with us,even Jehovah, the God of hosts; Jehovah is his memorial name.

but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

Then I beheld, and, lo, a likeness as the appearance of fire; from the appearance of his loins and downward, fire; and from his loins and upward, as the appearance of brightness, as it were glowing metal.And he put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner court that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.And, behold, the glory of the God of Israel was there, according to the appearance that I saw in the plain.Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold, northward of the gate of the altar this image of jealousy in the entry.And he said unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel do commit here, that I should go far off from my sanctuary? But thou shalt again see yet other great abominations.

that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called: Jehovah our righteousness.

and it shall sweep onward into Judah; it shall overflow and pass through; it shall reach even to the neck; and the stretching out of its wings shall fill the breadth of thy land, O Immanuel.

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac did walk, the God who hath fed me all my life long unto this day,the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.

Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day.And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was strained, as he wrestled with him.And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.And he said unto him, What is thy name? And he said, Jacob.And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.And Jacob called the name of the place Peniel: for, said he, I have seen God face to face, and my life is preserved.