each of you not just looking to his own things, but each of you also to the things of others.

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要只顾自己的事，也要为别人的需要着想。

各人不要单顾自己的事，也要顾别人的事。

每个人不要只注重自己的事，也要注重别人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要只顧自己的事，也要為別人的需要著想。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，各人也要顧到別人的事。

每個人不要只注重自己的事，也要注重別人的事。

勿各顧己事、亦宜顧人之事、

勿務利己、亦務利人、

勿各顧己事、亦當顧人之事、

毋各自為謀、當休戚相關、而和衷共濟也。

not looking to your own interests but each of you to the interests of the others.

None of you should look out just for your own good. Each of you should also look out for the good of others.

Let each of you look not only to his own interests, but also to the interests of others.

Don’t look out only for your own interests, but take an interest in others, too.

Everyone should look not to his own interests, but rather to the interests of others.

do not merely look out for your own personal interests, but also for the interests of others.

Let each of you look out not only for his own interests, but also for the interests of others.

not looking each of you to his own things, but each of you also to the things of others.

Everyone should look out not only for his own interests, but also for the interests of others.

Look not every man on his own things, but every man also on the things of others.

Each of you should be concerned not only about your own interests, but about the interests of others as well.

Let no one seek his own, but each one his neighbor’s good.

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.

However, if you fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well.

Give no occasion for stumbling, whether to Jews, or to Greeks, or to the assembly of God;even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

No, much rather, those members of the body which seem to be weaker are necessary.Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,that there should be no division in the body, but that the members should have the same care for one another.When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud,doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil;

Rejoice with those who rejoice. Weep with those who weep.

So then, let’s follow after things which make for peace, and things by which we may build one another up.Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.Do you have faith? Have it to yourself before God. Happy is he who doesn’t judge himself in that which he approves.

Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?

But be careful that by no means does this liberty of yours become a stumbling block to the weak.For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.

but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck, and that he were sunk in the depths of the sea.

We give no occasion of stumbling in anything, that our service may not be blamed,