not looking each of you to his own things, but each of you also to the things of others.

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要单顾自己的事，也要顾别人的事。

各人不要只顾自己的事，也要为别人的需要着想。

各人不要单顾自己的事，也要顾别人的事。

每个人不要只注重自己的事，也要注重别人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，也要顧別人的事。

各人不要只顧自己的事，也要為別人的需要著想。

各人不要單顧自己的事，也要顧別人的事。

各人不要單顧自己的事，各人也要顧到別人的事。

每個人不要只注重自己的事，也要注重別人的事。

勿各顧己事、亦宜顧人之事、

勿務利己、亦務利人、

勿各顧己事、亦當顧人之事、

毋各自為謀、當休戚相關、而和衷共濟也。

not looking to your own interests but each of you to the interests of the others.

None of you should look out just for your own good. Each of you should also look out for the good of others.

Let each of you look not only to his own interests, but also to the interests of others.

Don’t look out only for your own interests, but take an interest in others, too.

Everyone should look not to his own interests, but rather to the interests of others.

do not merely look out for your own personal interests, but also for the interests of others.

Let each of you look out not only for his own interests, but also for the interests of others.

Everyone should look out not only for his own interests, but also for the interests of others.

Look not every man on his own things, but every man also on the things of others.

Each of you should be concerned not only about your own interests, but about the interests of others as well.

each of you not just looking to his own things, but each of you also to the things of others.

Let no man seek his own, but each his neighbor’s good.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

Give no occasion of stumbling, either to Jews, or to Greeks, or to the church of God:even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

Nay, much rather, those members of the body which seem to be more feeble are necessary:and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;that there should be no schism in the body; but that the members should have the same care one for another.And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;

Rejoice with them that rejoice; weep with them that weep.

So then let us follow after things which make for peace, and things whereby we may edify one another.Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth.

Who is weak, and I am not weak? who is caused to stumble, and I burn not?

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be sunk in the depth of the sea.

giving no occasion of stumbling in anything, that our ministration be not blamed;