But the other of love, knowing that I am set for the defence of the gospel.

那一等传基督是出于结党，并不诚实，意思要加增我捆锁的苦楚。

前者传基督是出于自私，动机不纯，企图要加增我捆锁的苦楚。

前者传基督是出于自私，动机不纯，企图要加增我捆锁的苦楚。

前者传讲基督是出于个人野心，动机不纯，以为可以增加我在狱中的痛苦。

那些人传讲基督却是出于自私，动机并不纯正，只想加重我在捆锁中的烦恼。

前者传讲基督是出于争竞，不是出于真诚，想要在我的捆锁中，增加我的患难。

那一等傳基督是出於結黨，並不誠實，意思要加增我捆鎖的苦楚。

前者傳基督是出於自私，動機不純，企圖要加增我捆鎖的苦楚。

前者傳基督是出於自私，動機不純，企圖要加增我捆鎖的苦楚。

前者傳講基督是出於個人野心，動機不純，以為可以增加我在獄中的痛苦。

那些人傳講基督卻是出於自私，動機並不純正，只想加重我在捆鎖中的煩惱。

前一種人之傳揚基督呢、卻是出於營私爭勝的心，不清清潔潔地傳，只想要在我的鎖鍊中另外引起困苦罷了。

前者傳講基督是出於爭競，不是出於真誠，想要在我的捆鎖中，增加我的患難。

彼則出於樹黨、非誠也、欲增我縲絏之苦耳、

此則出於仁愛、知我為辯福音而用、

此則由愛心、知我為辯福音而立、

彼則不本至誠、徒以基督為號召、而自立門戶、藉欲重貽吾憂於囹圄之中。

The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.

But the others preach about Christ only to get ahead. They preach Christ for the wrong reasons. They think they can stir up trouble for me while I am being held by chains.

The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.

Those others do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely, intending to make my chains more painful to me.

the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment.

the former proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment.

but the latter out of love, knowing that I am appointed for the defense of the gospel.

but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.

the others proclaim Christ out of rivalry, not sincerely, seeking to cause me anxiety in my imprisonment.

The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment.

but the latter out of love, knowing that I am appointed for the defense of the Good News.

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

[ Let] nothing[ be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!For if I do this thing willingly, I have a reward: but if against my will, a dispensation[ of the gospel] is committed unto me.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you,( but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

At my first answer no man stood with me, but all[ men] forsook me:[ I pray God] that it may not be laid to their charge.

Men, brethren, and fathers, hear ye my defence[ which I make] now unto you.

Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

For I am now ready to be offered, and the time of my departure is at hand.I have fought a good fight, I have finished[ my] course, I have kept the faith:

Whereunto I am ordained a preacher, and an apostle,( I speak the truth in Christ,[ and] lie not;) a teacher of the Gentiles in faith and verity.

Settle[ it] therefore in your hearts, not to meditate before what ye shall answer:

And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as[ the gospel] of the circumcision[ was] unto Peter;( For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)