but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.

那一等传基督是出于结党，并不诚实，意思要加增我捆锁的苦楚。

前者传基督是出于自私，动机不纯，企图要加增我捆锁的苦楚。

前者传基督是出于自私，动机不纯，企图要加增我捆锁的苦楚。

前者传讲基督是出于个人野心，动机不纯，以为可以增加我在狱中的痛苦。

那些人传讲基督却是出于自私，动机并不纯正，只想加重我在捆锁中的烦恼。

前者传讲基督是出于争竞，不是出于真诚，想要在我的捆锁中，增加我的患难。

那一等傳基督是出於結黨，並不誠實，意思要加增我捆鎖的苦楚。

前者傳基督是出於自私，動機不純，企圖要加增我捆鎖的苦楚。

前者傳基督是出於自私，動機不純，企圖要加增我捆鎖的苦楚。

前者傳講基督是出於個人野心，動機不純，以為可以增加我在獄中的痛苦。

那些人傳講基督卻是出於自私，動機並不純正，只想加重我在捆鎖中的煩惱。

前一種人之傳揚基督呢、卻是出於營私爭勝的心，不清清潔潔地傳，只想要在我的鎖鍊中另外引起困苦罷了。

前者傳講基督是出於爭競，不是出於真誠，想要在我的捆鎖中，增加我的患難。

彼則出於樹黨、非誠也、欲增我縲絏之苦耳、

此則出於仁愛、知我為辯福音而用、

此則由愛心、知我為辯福音而立、

彼則不本至誠、徒以基督為號召、而自立門戶、藉欲重貽吾憂於囹圄之中。

The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains.

But the others preach about Christ only to get ahead. They preach Christ for the wrong reasons. They think they can stir up trouble for me while I am being held by chains.

The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment.

Those others do not have pure motives as they preach about Christ. They preach with selfish ambition, not sincerely, intending to make my chains more painful to me.

the others proclaim Christ out of selfish ambition, not sincerely, thinking that they will cause me trouble in my imprisonment.

the former proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment.

but the latter out of love, knowing that I am appointed for the defense of the gospel.

the others proclaim Christ out of rivalry, not sincerely, seeking to cause me anxiety in my imprisonment.

But the other of love, knowing that I am set for the defence of the gospel.

The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment.

but the latter out of love, knowing that I am appointed for the defense of the Good News.

whereunto I was appointed a preacher, and an apostle, and a teacher.For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.

For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.

And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you( and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

At my first defence no one took my part, but all forsook me: may it not be laid to their account.

Brethren and fathers, hear ye the defence which I now make unto you.

And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:

For I am already being offered, and the time of my departure is come.I have fought the good fight, I have finished the course, I have kept the faith:

whereunto I was appointed a preacher and an apostle( I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.

Settle it therefore in your hearts, not to meditate beforehand how to answer:

And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.

but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision( for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);