如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除；因为他在所定的日期不献耶和华的供物，应该担当他的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

如果有人是洁净的，又没有出远门，却不守逾越节，要将他从民中铲除。他不在指定的时间向耶和华献供物，就必须自负罪责。

但那洁净的，又不在路上旅行的人，如果忽略守逾越节，那人就要从自己的民中被剪除，因为他没有在指定的时间内献上耶和华的供物，那人必担当自己的罪。

那潔淨而不行路的人若推辭不守逾越節，那人要從民中剪除；因為他在所定的日期不獻耶和華的供物，應該擔當他的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

如果有人是潔淨的，又沒有出遠門，卻不守逾越節，要將他從民中剷除。他不在指定的時間向耶和華獻供物，就必須自負罪責。

但那潔淨的，又不在路上旅行的人，如果忽略守逾越節，那人就要從自己的民中被剪除，因為他沒有在指定的時間內獻上耶和華的供物，那人必擔當自己的罪。

但潔淨的而不在路中旅行的人、若停止舉行逾越節的事，那人就必須從他的族人中被剪除，因為他沒有在制定時間內獻永恆主應得的供物；那人必須擔當他自己的罪罰。

如人未蒙不潔、未行遠道、而弗守逾越節者、必絕於民中、因屆期不獻禮物於耶和華、必負其罪、

如人不蒙污、不適他方、而弗守逾越節者、罪必歸之、絕於民中、以屆期、不獻禮物也。

But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

But suppose someone is“ clean” and not on a journey. And they fail to celebrate the Passover Feast. Then they must be separated from the community of Israel. They did not bring the Lord’ s offering at the appointed time. They will be punished for their sin.

But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord’s offering at its appointed time; that man shall bear his sin.

“ But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the Lord’s offering at the proper time, they will suffer the consequences of their guilt.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

But the person who is clean and is not on a journey, yet refrains from celebrating the Passover, that person shall then be cut off from his people, because he did not present the offering of the Lord at its appointed time. That person will bear the responsibility for his sin.

But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the Lord at its appointed time; that man shall bear his sin.

But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

But the man that[ is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD’s offering at its appointed time, that man must bear his sin.

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

七日間當食無酵餅、首日必除有酵之物於爾室、自首日至七日、凡食有酵之物、其人必見絕於以色列、

男子不受割禮、背我約、必絕之於民中、○

無論為土著、為外邦客旅、若敢故犯、即褻瀆主、其人必滅絕於民中、因其藐視主言、違逆主命、罪必歸之、必被翦滅、○

我近屍蒙不潔、不得與以色列人同於所定之日期、於主獻當獻之祭、若何而可、

我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

凡捫人之屍而不淨身、則玷污主之聖所、其人必滅絕於以色列族中、因淨水未灑於其身、仍為不潔、其不潔尚存、

以色列人當在所定之日期、守逾越節、守逾越節或作備逾越節羔下同是月十四日、薄暮、循所定之條例禮儀而守之、

不奉至會幕門、在主之居所前獻於主者、此人即為行殺戮有流血之罪、必滅絕於民中、

人必依爾淫行罰爾、爾曹必負拜偶像之罪、爾曹則知我乃主天主、

夫則無辜、婦必負罪、

凡以色列族中之人、或寄居其中之外邦客旅、若食血、我必震怒、罰其人滅絕於民中、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

人若與伯叔之妻同寢、則辱伯叔、彼等負罪、必絕嗣而死、

慎勿棄語爾者、當時在地傳命者、彼眾棄之、不得免刑、況由天而言者、我儕背之、焉能免刑、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、若有犯摩西律法者、二三人作證、必殺之無赦、況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

凡活物之生命、皆在血中、故我諭以色列人曰、凡活物之血毋食、凡活物之血即其生命、凡食之者必見滅絕、凡人無論為土著、為外邦客旅、食自斃之畜、或被野獸噬斃之畜、必不潔至夕、當滌其衣、以水濯身、然後為潔、若不滌衣、不濯身、必負罪愆、

後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、

必守我所命當守者、若瀆之、即負罪而致死亡、我耶和華已別之為聖、