如人未蒙不潔、未行遠道、而弗守逾越節者、必絕於民中、因屆期不獻禮物於耶和華、必負其罪、

那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除；因为他在所定的日期不献耶和华的供物，应该担当他的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

如果有人是洁净的，又没有出远门，却不守逾越节，要将他从民中铲除。他不在指定的时间向耶和华献供物，就必须自负罪责。

但那洁净的，又不在路上旅行的人，如果忽略守逾越节，那人就要从自己的民中被剪除，因为他没有在指定的时间内献上耶和华的供物，那人必担当自己的罪。

那潔淨而不行路的人若推辭不守逾越節，那人要從民中剪除；因為他在所定的日期不獻耶和華的供物，應該擔當他的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

如果有人是潔淨的，又沒有出遠門，卻不守逾越節，要將他從民中剷除。他不在指定的時間向耶和華獻供物，就必須自負罪責。

但那潔淨的，又不在路上旅行的人，如果忽略守逾越節，那人就要從自己的民中被剪除，因為他沒有在指定的時間內獻上耶和華的供物，那人必擔當自己的罪。

但潔淨的而不在路中旅行的人、若停止舉行逾越節的事，那人就必須從他的族人中被剪除，因為他沒有在制定時間內獻永恆主應得的供物；那人必須擔當他自己的罪罰。

如人不蒙污、不適他方、而弗守逾越節者、罪必歸之、絕於民中、以屆期、不獻禮物也。

如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

But suppose someone is“ clean” and not on a journey. And they fail to celebrate the Passover Feast. Then they must be separated from the community of Israel. They did not bring the Lord’ s offering at the appointed time. They will be punished for their sin.

But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord’s offering at its appointed time; that man shall bear his sin.

“ But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the Lord’s offering at the proper time, they will suffer the consequences of their guilt.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

But the person who is clean and is not on a journey, yet refrains from celebrating the Passover, that person shall then be cut off from his people, because he did not present the offering of the Lord at its appointed time. That person will bear the responsibility for his sin.

But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the Lord at its appointed time; that man shall bear his sin.

But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

But the man that[ is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD’s offering at its appointed time, that man must bear his sin.

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

七日間、當食無酵餅、首日必於爾室除酵、自首日至七日、凡食酵者、必絕於以色列、

惟男子不受割者、是背我約、必絕之民中、○

如其故犯、乃褻瀆耶和華、不論宗族賓旅、必絕於民中、既藐視耶和華之言、干犯其命、則必見絕、厥罪歸之、○

曰、吾儕緣尸蒙污、屆期奚禁我與以色列族、同獻禮物於耶和華、

拯救如此之大、我若忽之、胡能逭乎、此乃主始言之、而聞者證於我儕、

凡捫死者之尸、而不自滌、玷耶和華之幕、必絕於以色列中、去污之水未灑其身、必為不潔、其污仍存、

屆期、以色列族當守逾越節、月之十四日薄暮、遵典章律例、而守節期、

不攜至會幕門、獻於耶和華、在其幕前者、必以流血之罪歸之、絕於民中、

人必報爾之邪淫、爾必負拜偶之罪、俾知我乃主耶和華、

夫則無愆、婦有罪則負之、

凡以色列族、及旅於其中者、苟食血、我必敵之、絕於民中、

如是基督一獻己以負眾罪、將以無罪復顯於望之者、以致拯救、

如烝伯叔之妻、是辱伯叔、俱負其罪、絕嗣而亡、

語爾者慎勿拒之、蓋拒在地之傳命者、尚不得逭、況違夫自天者乎、

我儕既識真理、而故干罪、則無復有贖罪之祭、惟戰慄待鞫、及滅諸敵之烈火耳、拒摩西之律者、有二三人為證、其死無恤、況踐踏上帝子、以所由成聖之約血為俗、且狎侮施恩之神、爾意若人受刑、其重為何如乎、

蓋諸生物、其血與命為一、故諭以色列族云、凡生物之血毋食、因生物之命在血、食之者必見絕、無論宗族賓旅、食自斃、或為獸所裂之物、必蒙不潔、當澣衣濯身、迨夕乃免、若不澣衣濯身、必負其罪、

後若離棄、則不能使之更新而改悔、因其復釘上帝子於十架而顯辱之、

當守我誡命、免為污所玷、負罪而死、蓋我乃耶和華、使之成聖也、