But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.

那洁净而不行路的人若推辞不守逾越节，那人要从民中剪除；因为他在所定的日期不献耶和华的供物，应该担当他的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

但洁净又不出外远行的人若不守逾越节，那人要从百姓中剪除，因为他没有在所定的日期献供物给耶和华，必须担当自己的罪。

如果有人是洁净的，又没有出远门，却不守逾越节，要将他从民中铲除。他不在指定的时间向耶和华献供物，就必须自负罪责。

但那洁净的，又不在路上旅行的人，如果忽略守逾越节，那人就要从自己的民中被剪除，因为他没有在指定的时间内献上耶和华的供物，那人必担当自己的罪。

那潔淨而不行路的人若推辭不守逾越節，那人要從民中剪除；因為他在所定的日期不獻耶和華的供物，應該擔當他的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

但潔淨又不出外遠行的人若不守逾越節，那人要從百姓中剪除，因為他沒有在所定的日期獻供物給耶和華，必須擔當自己的罪。

如果有人是潔淨的，又沒有出遠門，卻不守逾越節，要將他從民中剷除。他不在指定的時間向耶和華獻供物，就必須自負罪責。

但那潔淨的，又不在路上旅行的人，如果忽略守逾越節，那人就要從自己的民中被剪除，因為他沒有在指定的時間內獻上耶和華的供物，那人必擔當自己的罪。

但潔淨的而不在路中旅行的人、若停止舉行逾越節的事，那人就必須從他的族人中被剪除，因為他沒有在制定時間內獻永恆主應得的供物；那人必須擔當他自己的罪罰。

如人未蒙不潔、未行遠道、而弗守逾越節者、必絕於民中、因屆期不獻禮物於耶和華、必負其罪、

如人不蒙污、不適他方、而弗守逾越節者、罪必歸之、絕於民中、以屆期、不獻禮物也。

如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

But suppose someone is“ clean” and not on a journey. And they fail to celebrate the Passover Feast. Then they must be separated from the community of Israel. They did not bring the Lord’ s offering at the appointed time. They will be punished for their sin.

But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord’s offering at its appointed time; that man shall bear his sin.

“ But those who neglect to celebrate the Passover at the regular time, even though they are ceremonially clean and not away on a trip, will be cut off from the community of Israel. If they fail to present the Lord’s offering at the proper time, they will suffer the consequences of their guilt.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

But the person who is clean and is not on a journey, yet refrains from celebrating the Passover, that person shall then be cut off from his people, because he did not present the offering of the Lord at its appointed time. That person will bear the responsibility for his sin.

But the man who is clean and is not on a journey, and ceases to keep the Passover, that same person shall be cut off from among his people, because he did not bring the offering of the Lord at its appointed time; that man shall bear his sin.

“ But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the Lord’s offering at its appointed time. That man will bear the consequences of his sin.

But the man that[ is] clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD’s offering at its appointed time, that man must bear his sin.

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn’t offer the offering of Yahweh in its appointed season, that man shall bear his sin.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he hath broken my covenant.

But the soul that doeth aught with a high hand, whether he be home- born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.Because he hath despised the word of Jehovah, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

and those men said unto him, We are unclean by reason of the dead body of a man: wherefore are we kept back, that we may not offer the oblation of Jehovah in its appointed season among the children of Israel?

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

Whosoever toucheth a dead person, the body of a man that hath died, and purifieth not himself, defileth the tabernacle of Jehovah; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

Moreover let the children of Israel keep the passover in its appointed season.In the fourteenth day of this month, at even, ye shall keep it in its appointed season: according to all the statutes of it, and according to all the ordinances thereof, shall ye keep it.

and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols; and ye shall know that I am the Lord Jehovah.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among them, that eateth any manner of blood, I will set my face against that soul that eateth blood, and will cut him off from among his people.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.

See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven:

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.A man that hath set at nought Moses’ law dieth without compassion on the word of two or three witnesses:of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

For as to the life of all flesh, the blood thereof is all one with the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh; for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.And every soul that eateth that which dieth of itself, or that which is torn of beasts, whether he be home- born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.

and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

They shall therefore keep my charge, lest they bear sin for it, and die therein, if they profane it: I am Jehovah who sanctifieth them.