one bull, one ram, and one male lamb one year old, as a burnt offering;

一只公牛犊，一只公绵羊，一只一岁的公羊羔作燔祭；

一头公牛犊、一只公绵羊、一只一岁的小公羊作燔祭；

一头公牛犊、一只公绵羊、一只一岁的小公羊作燔祭；

作燔祭的一头公牛犊、一只公绵羊和一只一岁公羊羔；

一头公牛犊、一只公绵羊、一只一岁的公羊羔，作燔祭；

一隻公牛犢，一隻公綿羊，一隻一歲的公羊羔作燔祭；

一頭公牛犢、一隻公綿羊、一隻一歲的小公羊作燔祭；

一頭公牛犢、一隻公綿羊、一隻一歲的小公羊作燔祭；

作燔祭的一頭公牛犢、一隻公綿羊和一隻一歲公羊羔；

一頭公牛犢、一隻公綿羊、一隻一歲的公羊羔，作燔祭；

牛一隻、是小公牛、公綿羊一隻、一歲以內的公綿羊羔一隻、做燔祭，

牡犢一、牡綿羊一、一歲之牡羔一、為燔祭、

牡犢一、牡綿羊一、未盈歲之羔一、俱為燔祭、

牡犢一、牡綿羊一、未盈歲之羔一、以為火焚祭、

one young bull, one ram and one male lamb a year old for a burnt offering;

Nahshon brought one young bull, one ram, and one male lamb a year old. They would be sacrificed as a burnt offering.

one bull from the herd, one ram, one male lamb a year old, for a burnt offering;

He brought a young bull, a ram, and a one year old male lamb for a burnt offering,

one young bull, one ram, and one male lamb a year old, for a burnt offering;

one young bull, one ram, and one male lamb in its first year, as a burnt offering;

one young bullock, one ram, one he- lamb a year old, for a burnt- offering;

one young bull, one ram, and one male lamb a year old, for a burnt offering;

One young bullock, one ram, one lamb of the first year, for a burnt offering:

one young bull, one ram, and one male lamb in its first year, for a burnt offering;

one young bull, one ram, one male lamb a year old, for a burnt offering;

And for their sakes I sanctify Myself, so that they themselves also may be sanctified in truth.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

Now the Lord called to Moses and spoke to him from the tent of meeting, saying,“ Speak to the sons of Israel and say to them,‘ When anyone of you brings an offering to the Lord, you shall bring your offering of livestock from the herd or the flock.If his offering is a burnt offering from the herd, he shall offer a male without defect; he shall offer it at the doorway of the tent of meeting, so that he may be accepted before the Lord.And he shall lay his hand on the head of the burnt offering, so that it may be accepted for him to make atonement on his behalf.Then he shall slaughter the bull before the Lord; and Aaron’s sons the priests shall offer up the blood and sprinkle the blood around on the altar that is at the doorway of the tent of meeting.He shall then skin the burnt offering and cut it into its pieces.And the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire.Then Aaron’s sons the priests shall arrange the pieces, with the head and the suet, on the wood which is on the fire that is on the altar.Its entrails, however, and its legs he shall wash with water. And the priest shall offer all of it up in smoke on the altar as a burnt offering, an offering by fire as a soothing aroma to the Lord.‘ But if his offering is from the flock, either from the sheep or from the goats, as a burnt offering, he shall offer a male without defect.And he shall slaughter it on the side of the altar northward before the Lord, and Aaron’s sons the priests shall sprinkle its blood around on the altar.He shall then cut it into its pieces with its head and its suet, and the priest shall arrange them on the wood which is on the fire that is on the altar.The entrails, however, and the legs he shall wash with water. And the priest shall offer all of it, and offer it up in smoke on the altar; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.‘ But if his offering to the Lord is a burnt offering of birds, then he shall bring his offering from the turtledoves or from young doves.The priest shall bring it to the altar, and pinch off its head, and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.He shall also remove its craw with its feathers and throw it beside the altar eastward, to the place of the fatty ashes.Then he shall tear it by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood which is on the fire; it is a burnt offering, an offering by fire of a soothing aroma to the Lord.

who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, eager for good deeds.

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

being justified as a gift by His grace through the redemption which is in Christ Jesus,whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in God’s merciful restraint He let the sins previously committed go unpunished;for the demonstration, that is, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers,but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.

Then the Lord spoke to Moses, saying,“ Command the sons of Israel and say to them,‘ You shall be careful to present to Me My offering, My food for My offerings by fire, of a soothing aroma to Me, at their appointed time.’And you shall say to them,‘ This is the offering by fire which you shall offer to the Lord: two male lambs one year old without defect as a continual burnt offering every day.You shall offer the one lamb in the morning, and the other lamb you shall offer at twilight;also a tenth of an ephah of fine flour as a grain offering, mixed with a fourth of a hin of pure oil.It is a continual burnt offering which was ordained on Mount Sinai as a soothing aroma, an offering by fire to the Lord.Then the drink offering with it shall be a fourth of a hin for each lamb; in the Holy Place pour out a drink offering of strong drink to the Lord.The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.‘ Then on the Sabbath day two male lambs one year old without defect, and two tenths of an ephah of fine flour mixed with oil as a grain offering, and its drink offering:This is the burnt offering of every Sabbath in addition to the continual burnt offering and its drink offering.‘ Then at the beginning of each of your months you shall present a burnt offering to the Lord: two bulls and one ram, seven male lambs one year old without defect;and three tenths of an ephah of fine flour mixed with oil as a grain offering, for each bull; and two tenths of fine flour mixed with oil as a grain offering, for the one ram;and a tenth of an ephah of fine flour mixed with oil as a grain offering for each lamb, as a burnt offering of a soothing aroma, an offering by fire to the Lord.Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.And one male goat as a sin offering to the Lord; it shall be offered with its drink offering in addition to the continual burnt offering.‘ The Lord’s Passover shall be on the fourteenth day of the first month.On the fifteenth day of this month there shall be a feast; unleavened bread shall be eaten for seven days.On the first day there shall be a holy assembly; you shall do no laborious work.But you shall present an offering by fire, a burnt offering to the Lord: two bulls and one ram, and seven male lambs one year old, that you have without defect.For their grain offering, you shall offer fine flour mixed with oil: three tenths of an ephah for a bull, and two tenths for the ram.A tenth of an ephah you shall offer for each of the seven lambs;and one male goat as a sin offering to make atonement for you.You shall present these besides the burnt offering of the morning, which is for a continual burnt offering.In this way you shall present daily, for seven days, the food of the offering by fire, of a soothing aroma to the Lord; it shall be presented with its drink offering in addition to the continual burnt offering.On the seventh day you shall have a holy assembly; you shall do no laborious work.‘ Also on the day of the first fruits, when you present a new grain offering to the Lord in your Feast of Weeks, you shall have a holy assembly; you shall do no laborious work.But you shall offer a burnt offering as a soothing aroma to the Lord: two bulls, one ram, and seven male lambs one year old;and as their grain offering, fine flour mixed with oil: three tenths of an ephah for each bull, two tenths for the one ram,and a tenth for each of the seven lambs;

While Israel remained at Shittim, the people began to commit infidelity with the daughters of Moab.For they invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods.So Israel became followers of Baal of Peor, and the Lord was angry with Israel.And the Lord said to Moses,“ Take all the leaders of the people and execute them in broad daylight before the Lord, so that the fierce anger of the Lord may turn away from Israel.”So Moses said to the judges of Israel,“ Each of you kill his men who have become followers of Baal of Peor.”Then behold, one of the sons of Israel came and brought to his relatives a Midianite woman, in the sight of Moses and in the sight of the whole congregation of the sons of Israel, while they were weeping at the entrance of the tent of meeting.When Phinehas the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation and took a spear in his hand,and he went after the man of Israel into the inner room of the tent and pierced both of them, the man of Israel and the woman, through the abdomen. So the plague on the sons of Israel was brought to a halt.But those who died from the plague were twenty four thousand in number.Then the Lord spoke to Moses, saying,“ Phinehas the son of Eleazar, the son of Aaron the priest, has averted My wrath from the sons of Israel in that he was jealous with My jealousy among them, so that I did not destroy the sons of Israel in My jealousy.Therefore say,‘ Behold, I am giving him My covenant of peace;and it shall be for him and for his descendants after him, a covenant of a permanent priesthood, because he was jealous for his God and made atonement for the sons of Israel.’ ”Now the name of the dead man of Israel who was killed with the Midianite woman, was Zimri the son of Salu, a leader of a father’s household among the Simeonites.And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was head of the people of a father’s household in Midian.Then the Lord spoke to Moses, saying,“ Be hostile to the Midianites and attack them;for they have been hostile to you with their tricks, with which they have deceived you in the matter of Peor and in the matter of Cozbi, the daughter of the leader of Midian, their sister who was killed on the day of the plague because of Peor.”

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.For if by the offense of the one, death reigned through the one, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the One, Jesus Christ.So then, as through one offense the result was condemnation to all mankind, so also through one act of righteousness the result was justification of life to all mankind.For as through the one man’s disobedience the many were made sinners, so also through the obedience of the One the many will be made righteous.The Law came in so that the offense would increase; but where sin increased, grace abounded all the more,so that, as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

who gave Himself as a ransom for all, the testimony given at the proper time.

But the Lord desired To crush Him, causing Him grief; If He renders Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand.As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, For He will bear their wrongdoings.

For Christ is the end of the Law for righteousness to everyone who believes.

who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us.

However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated.

For while we were still helpless, at the right time Christ died for the ungodly.For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die.But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him.For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.And not only this, but we also celebrate in God through our Lord Jesus Christ, through whom we have now received the reconciliation.