祭司必搖之於主前、此物與被搖之胸、被舉之腿、皆為聖物、悉歸於祭司、厥後、離俗者始可飲酒、

祭司要拿这些作为摇祭，在耶和华面前摇一摇；这与所摇的胸、所举的腿同为圣物，归给祭司。然后拿细耳人可以喝酒。

祭司要拿这些在耶和华面前摇一摇，作为摇祭；这和所摇的胸、所举的腿一样是圣物，是归给祭司的。然后拿细耳人才可以喝酒。

祭司要拿这些在耶和华面前摇一摇，作为摇祭；这和所摇的胸、所举的腿一样是圣物，是归给祭司的。然后拿细耳人才可以喝酒。

然后，祭司要把这些祭物作为摇祭在耶和华面前摇一摇。这些祭物与作摇祭的胸肉和作举祭的腿肉一样，都是归给祭司的圣物。此后，拿细耳人便可以喝酒。

祭司要把这些作为摇祭，在耶和华面前摇一摇；这些和作摇祭献上的胸和作举祭的腿，同为圣物归给祭司；然后拿细耳人才可以喝酒。

祭司要拿這些作為搖祭，在耶和華面前搖一搖；這與所搖的胸、所舉的腿同為聖物，歸給祭司。然後拿細耳人可以喝酒。

祭司要拿這些在耶和華面前搖一搖，作為搖祭；這和所搖的胸、所舉的腿一樣是聖物，是歸給祭司的。然後拿細耳人才可以喝酒。

祭司要拿這些在耶和華面前搖一搖，作為搖祭；這和所搖的胸、所舉的腿一樣是聖物，是歸給祭司的。然後拿細耳人才可以喝酒。

然後，祭司要把這些祭物作為搖祭在耶和華面前搖一搖。這些祭物與作搖祭的胸肉和作舉祭的腿肉一樣，都是歸給祭司的聖物。此後，拿細耳人便可以喝酒。

祭司要把這些作為搖祭，在耶和華面前搖一搖；這些和作搖祭獻上的胸和作舉祭的腿，同為聖物歸給祭司；然後拿細耳人才可以喝酒。

祭司要拿這些物品搖在永恆主面前做搖獻物：這是屬祭司的聖物，連搖獻的胸帶提獻的腿都是；然後離俗人才可以喝酒。

祭司必搖於耶和華前、以為搖祭、此物與所搖之腔、所舉之腿、同為聖物、歸於祭司、厥後拿細耳人方可飲酒、

搖於我前、所搖之腔、所舉之肩、必為聖物、歸於祭司、厥後離世故之人庶可飲酒。

The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

Then he must lift up the shoulder and bread and wave them in front of the Lord. They are a wave offering. They are holy and belong to the priest. Other parts of the ram belong to the priest as well. They are the breast that was waved and the thigh that was offered. After the offering is waved, the Nazirites may drink wine.

and the priest shall wave them for a wave offering before the Lord. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

Then the priest will lift them up as a special offering before the Lord. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the Lord. After this ceremony the Nazirites may again drink wine.

The priest is to present them as a presentation offering before the LORD. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

Then the priest shall wave them as a wave offering before the Lord. It is holy for the priest, together with the breast offered as a wave offering, and the thigh offered as a contribution; and afterward the Nazirite may drink wine.’

and the priest shall wave them as a wave offering before the Lord; they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.’

and the priest shall wave them for a wave- offering before Jehovah; this is holy for the priest, together with the wave- breast and heave- thigh: and after that the Nazirite may drink wine.

The priest is to wave them as a presentation offering before the Lord. It is a holy portion for the priest, in addition to the breast of the presentation offering and the thigh of the contribution. After that, the Nazirite may drink wine.

And the priest shall wave them[ for] a wave offering before the LORD: this[ is] holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

then the priest must wave them as a wave offering before the LORD; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. After this the Nazirite may drink wine.’

and the priest shall wave them for a wave offering before Yahweh. They are holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

爾莫若以欣喜食爾之餅、以歡心飲爾之酒、因天主已悅爾之所為、

為亞倫與其諸子行立祭司禮所用之羊、必以所舉所獻之羊之胸與腿、區別為聖、厥後、以色列人獻平安祭、必以胸與腿歸亞倫與其子孫、永定為例、蓋此乃彼等所當舉獻者、所當舉獻於主者也、

祭司先由婦之手中、取因疑而獻之祭物、搖於主前、奉於祭臺、

其肉則歸爾、如被搖之胸與被舉之右腿歸爾然、

以法蓮必若英雄、中心怡悅、有若飲酒、其子孫見之而喜、其心為主而樂、

除焚於祭臺上之脂、當以被舉之腿被搖之胸奉獻之、搖於主前、後、歸爾與爾子孫為永遠應得之分、遵主所命、

主願使之受折磨、受苦楚、以己身獻為贖罪祭後、必得見後裔、壽命綿延、主之志必藉以大成、主之志必藉以大成或作其手所行主之事無不亨通主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、是故我使彼與位大者同得其分、與世之強者共分貲財、緣彼甘心捐命、人列之於罪人中、實則負他人之罪、更為惡人祈禱、

萬有之主將護衛之、使之吞滅仇敵、蹂躪仇敵、猶若被擲之石、彼將飲而歡呼、猶若醉酒、且得充盈、猶若盆盂、彷彿祭臺之隅、

我已作善戰、已盡我程、而守信主之道、今而後有稱義之冕、為我而藏、至彼日、按公義審判之主、必以賜我、不第賜我、亦賜凡慕主顯現之人、○

主必不將我靈魂遺棄於示阿勒、示阿勒見六篇五節小註主必不使敬主虔誠人朽壞、主必將永生之道指示我、在主之前有無限之歡愉、在主之右有永遠之安樂、

其福何其廣、其美何其大、或作其幅何其大其榮何其美佳穀使少者壯健、壯健或作歡呼新酒使幼女亦然、

亞倫以胸及右腿、搖於主前、遵主所命摩西者、

我已榮爾於世、爾所委我行者、我已成之、父歟、今使我偕爾得榮、即創世之先、我偕爾所有之榮、

以色列人所獻平安祭之牲、我取所搖之胸、所舉之腿、賜於祭司亞倫及其子孫、永為定例、

祭司焚脂於祭臺、惟胸歸於亞倫及其子孫、

耶穌受醯、曰、成矣、遂俯首、其靈歸焉、或作以靈交於天主

我告爾、今而後我不復飲此葡萄樹所產者、待他時、我偕爾飲新者於我父之國焉、○

祭司以禾束搖於主前、使爾曹蒙悅納、即於安息日之次日、祭司搖之、

萬有之主、必在此山為萬民設筵、備肥甘、備醇酒、肥甘豐美、醇酒清潔、

我誠告爾、我不復飲葡萄樹所產、待他日飲新者在天主之國、○

主所救贖者必返故土、謳歌而歸郇、永以欣喜為加首之冕、必咸歡欣喜樂、而憂傷歎息、盡歸無有、