And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which[ is] the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

祭司要叫那妇人蓬头散发，站在耶和华面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手里拿着致咒诅的苦水，

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

祭司要带那妇人站在耶和华面前，使她蓬头散发，再把纪念的素祭，就是疑忌的素祭，放在她的手掌，祭司手里捧着致诅咒的苦水。

然后让那妇人站在耶和华面前，解开她的头发，把那素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，

祭司要使那妇人站在耶和华面前，松开她的头发，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手里要拿着使人招致咒诅的苦水。

祭司要叫那婦人蓬頭散髮，站在耶和華面前，把思念的素祭，就是疑恨的素祭，放在她手中。祭司手裏拿着致咒詛的苦水，

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

祭司要帶那婦人站在耶和華面前，使她蓬頭散髮，再把紀念的素祭，就是疑忌的素祭，放在她的手掌，祭司手裏捧着致詛咒的苦水。

然後讓那婦人站在耶和華面前，解開她的頭髮，把那素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，

祭司要使那婦人站在耶和華面前，鬆開她的頭髮，把思念的素祭，就是疑忌的素祭，放在她的手中，祭司的手裡要拿著使人招致咒詛的苦水。

祭司要叫那婦人站在永恆主面前，叫那婦人蓬頭散髮，把記憶的素祭、就是疑忌的素祭、放在她手掌中，祭司手裏要拿着那能招致咒詛的苦水。

婦既立於耶和華前、祭司必散其髮、取為疑忌而獻之素祭、俾念罪愆者、置於其手、祭司執致詛之苦水、

祭司既使婦立於我前、必露其頂、取因疑獻祭以記罪愆之物、付於其手、祭司執致詛之苦水、

既使婦立於主前、遂露其首、以因疑記罪而獻之祭物、置於婦手、祭司手執致詛之苦水、致詛之苦水或作降禍之苦水下同

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder- offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.

And the priest shall set the woman before the Lord and unbind the hair of the woman’s head and place in her hands the grain offering of remembrance, which is the grain offering of jealousy. And in his hand the priest shall have the water of bitterness that brings the curse.

When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof— the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

The priest shall then have the woman stand before the Lord and let down the hair of the woman’s head, and place the grain offering of reminder in her hands, that is, the grain offering of jealousy; and in the hand of the priest is to be the water of bitterness that brings a curse.

Then the priest shall stand the woman before the Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal- offering of memorial in her hands, which is the meal- offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

Then the priest will have the woman stand before the LORD, uncover the woman’s head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.

The priest shall set the woman before Yahweh, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that[ it is] an evil[ thing] and bitter, that thou hast forsaken the LORD thy God, and that my fear[ is] not in thee, saith the Lord GOD of hosts.

And the leper in whom the plague[ is], his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth[ part] of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it[ is] an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last[ to be] more than the first.Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.And I gave her space to repent of her fornication; and she repented not.Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

And I find more bitter than death the woman, whose heart[ is] snares and nets,[ and] her hands[ as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go[ and] serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her,[ and become] bitter.Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:And the priest shall take an handful of the offering,[ even] the memorial thereof, and burn[ it] upon the altar, and afterward shall cause the woman to drink the water.

But her end is bitter as wormwood, sharp as a twoedged sword.

And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take[ it], and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Behold, for peace I had great bitterness: but thou hast in love to my soul[ delivered it] from the pit of corruption: for thou hast cast all my sins behind thy back.

Marriage[ is] honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

For the word of God[ is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and[ is] a discerner of the thoughts and intents of the heart.Neither is there any creature that is not manifest in his sight: but all things[ are] naked and opened unto the eyes of him with whom we have to do.

And this water that causeth the curse shall go into thy bowels, to make[ thy] belly to swell, and[ thy] thigh to rot: And the woman shall say, Amen, amen.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put[ it] into the water:

But if a woman have long hair, it is a glory to her: for[ her] hair is given her for a covering.