because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer may return to the land of his possession.

因为误杀人的该住在逃城里，等到大祭司死了。大祭司死了以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人的应该住在逃城里，直到大祭司去世。大祭司去世以后，误杀人的才可以回到他所得为业之地。

因为误杀人者必须留在避难城内，等到大祭司逝世之后，才可返回家园。

因为那误杀人的应该住在避难城中，直到大祭司死了；大祭司死了以后，那误杀人的才可以回到他自己地业去。

因為誤殺人的該住在逃城裏，等到大祭司死了。大祭司死了以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人的應該住在逃城裏，直到大祭司去世。大祭司去世以後，誤殺人的才可以回到他所得為業之地。

因為誤殺人者必須留在避難城內，等到大祭司逝世之後，才可返回家園。

因為那誤殺人的應該住在避難城中，直到大祭司死了；大祭司死了以後，那誤殺人的才可以回到他自己地業去。

因為殺人的應該住在逃罪城中、直到大祭司死了；大祭司死了以後，殺人的才可以回到他所得為產業的地。

緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、

蓋殺人者當居逋逃之藪、待祭司長死、後返其故土可也。

因殺人者、當居於逃避之邑、直待大祭司卒後、殺人者方可歸故土、

The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

The accused person must stay in that city until the high priest dies. Only then may they return home.

For he must remain in his city of refuge until the death of the high priest, but after the death of the high priest the manslayer may return to the land of his possession.

The slayer should have stayed inside the city of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to his own property.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the one who committed manslaughter may return to the land of his property.

because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

because the slayer should have stayed in his town of refuge until the death of the high priest. But after the death of the high priest, the slayer may return to the land of his possessions.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest, the man slayer shall return into the land of his possession.

But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation.Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption.

For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses.Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace?For we know Him who said,“ Vengeance is Mine, I will repay,” says the Lord. And again,“ The Lord will judge His people.”

Paul said to the centurion and the soldiers,“ Unless these men stay in the ship, you cannot be saved.”

But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit,and have tasted the good word of God and the powers of the age to come,if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, receives blessing from God;but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.

When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord.

For we have become partakers of Christ if we hold the beginning of our confidence steadfast to the end,

And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance.For where there is a testament, there must also of necessity be the death of the testator.For a testament is in force after men are dead, since it has no power at all while the testator lives.

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.“ I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.