The assembly is to protect the one who kills someone from the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

会众要救这误杀人的脱离报血仇人的手，也要使他归入逃城。他要住在其中，直等到受圣膏的大祭司死了。

会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要救这误杀人的脱离报血仇者的手，送他回到他曾逃入的逃城那里。他要住在城中，直到受圣膏的大祭司去世。

会众要把误杀人者从复仇者手里救出来，让他回到他原先逃往的避难城。他要住在那里，一直住到受圣油膏立的大祭司逝世。

会众要把误杀人的，从报血仇的人手中救出来；把他送回他所逃到的避难城去，他要住在那里，直到受圣膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇人的手，也要使他歸入逃城。他要住在其中，直等到受聖膏的大祭司死了。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要救這誤殺人的脫離報血仇者的手，送他回到他曾逃入的逃城那裏。他要住在城中，直到受聖膏的大祭司去世。

會眾要把誤殺人者從復仇者手裡救出來，讓他回到他原先逃往的避難城。他要住在那裡，一直住到受聖油膏立的大祭司逝世。

會眾要把誤殺人的，從報血仇的人手中救出來；把他送回他所逃到的避難城去，他要住在那裡，直到受聖膏的大祭司死了。

會眾要援救這殺人的脫離那報血仇者的手，也要使他返回他所逃進的逃罪城；他要住在城中，直到受聖膏的大祭司死了。

救誤殺人者、脫於復仇者之手、使返逃城以居、待受聖膏之祭司長終焉、

救殺人者脫於報仇者手、既遁於逋逃之藪、必使居彼、以待受聖膏之祭司長終、則無故焉。

會眾救殺人者、脫於復仇者手、使之歸所遁逃避之邑、居彼、直待受聖膏之大祭司卒、

The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest, who was anointed with the holy oil.

The court must provide a safe place for the person accused of murder. It must keep the one accused of murder safe from those who want to kill them. The court must send the accused person back to the city they ran to for safety. The accused person must stay there until the high priest dies. That priest has been anointed with holy oil.

And the congregation shall rescue the manslayer from the hand of the avenger of blood, and the congregation shall restore him to his city of refuge to which he had fled, and he shall live in it until the death of the high priest who was anointed with the holy oil.

The community must protect the slayer from the avenger and must escort the slayer back to live in the city of refuge to which he fled. There he must remain until the death of the high priest, who was anointed with the sacred oil.

And the congregation shall save the one who committed manslaughter from the hand of the blood avenger, and the congregation shall return him to his city of refuge to which he fled; and he shall live in it until the death of the high priest who was anointed with the holy oil.

So the congregation shall deliver the manslayer from the hand of the avenger of blood, and the congregation shall return him to the city of refuge where he had fled, and he shall remain there until the death of the high priest who was anointed with the holy oil.

and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the one who kills someone from the hand of the avenger of blood. Then the assembly will return him to the city of refuge he fled to, and he must live there until the death of the high priest who was anointed with the holy oil.

And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the consecrated oil.

The congregation shall deliver the man slayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he had fled. He shall dwell therein until the death of the high priest, who was anointed with the holy oil.

Take the anointing oil, pour it on his head, and anoint him.

He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the one who committed manslaughter may return home to his own city from which he fled.”

“ If the anointed priest sins, bringing guilt on the people, he is to present to the LORD a young, unblemished bull as a sin offering for the sin he has committed.

“ The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the clothes, must not dishevel his hair or tear his clothes.

Therefore, brothers and sisters, since we have boldness to enter the sanctuary through the blood of Jesus—he has inaugurated for us a new and living way through the curtain( that is, through his flesh)—and since we have a great high priest over the house of God,let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.

they are justified freely by his grace through the redemption that is in Christ Jesus.God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.God presented him to demonstrate his righteousness at the present time, so that he would be just and justify the one who has faith in Jesus.

He poured some of the anointing oil on Aaron’s head and anointed and consecrated him.

he entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.For if the blood of goats and bulls and the ashes of a young cow, sprinkling those who are defiled, sanctify for the purification of the flesh,how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works so that we can serve the living God?Therefore, he is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.He doesn’t need to offer sacrifices every day, as high priests do— first for their own sins, then for those of the people. He did this once for all time when he offered himself.For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son, who has been perfected forever.

He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death.He came and proclaimed the good news of peace to you who were far away and peace to those who were near.For through him we both have access in one Spirit to the Father.

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

Therefore, since we have a great high priest who has passed through the heavens— Jesus the Son of God— let us hold fast to our confession.For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.Therefore, let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us in time of need.