If a man makes a vow to the Lord, or takes an oath to put himself under a binding obligation, he shall not break his word; he shall act in accordance with everything that comes out of his mouth.

人若向耶和华许愿或起誓，要约束自己，就不可食言，必要按口中所出的一切话行。

人若向耶和华许愿或起誓，要约束自己，就不可食言，必须照口中所出的一切话去做。

人若向耶和华许愿或起誓，要约束自己，就不可食言，必须照口中所出的一切话去做。

“倘若人在什么事上向耶和华许愿或起誓，他就不可食言，必须履行诺言。

如果人向耶和华许愿，或是起誓要约束自己，就不可食言，总要照着自己口里所出的一切话行。

人若向耶和華許願或起誓，要約束自己，就不可食言，必要按口中所出的一切話行。

人若向耶和華許願或起誓，要約束自己，就不可食言，必須照口中所出的一切話去做。

人若向耶和華許願或起誓，要約束自己，就不可食言，必須照口中所出的一切話去做。

「倘若人在什麼事上向耶和華許願或起誓，他就不可食言，必須履行諾言。

如果人向耶和華許願，或是起誓要約束自己，就不可食言，總要照著自己口裡所出的一切話行。

人若向永恆主許了願、或是起了誓、用約束的話約束自己，就不可褻瀆自己的話，總要按自己口中所出的一切話而行。

如人指耶和華許願、或發誓以制其心、則勿食言、必循其口所出、

如人指耶和華而許願、或發誓以自戒、則言出惟行、信不可失。

如人在主前許願、或發誓自戒、則毋食言、必當循口之所出而行、

When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.

Suppose a man makes a special promise to the Lord. Or suppose he gives his word to do something. Then he must keep his promise. He must do everything he said he would do.

If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.

When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

If a man makes a vow to the Lord, or swears an oath to bind himself by some agreement, he shall not break his word; he shall do according to all that proceeds out of his mouth.

When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.

When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

If a man makes a vow to the LORD or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised.

When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

I will pay my vows to the Lord; May it be in the presence of all His people!

You will pray to Him, and He will hear you; And you will pay your vows.

Offer God a sacrifice of thanksgiving And pay your vows to the Most High;

When it was day, the Jews formed a conspiracy and put themselves under an oath, saying that they would neither eat nor drink until they had killed Paul.

From You comes my praise in the great assembly; I shall pay my vows before those who fear Him.

When you make a vow to God, do not be late in paying it; for He takes no delight in fools. Pay what you vow!It is better that you not vow, than vow and not pay.

So do not listen to them, for more than forty of them are in hiding to ambush him, and these men have put themselves under an oath not to eat or drink until they kill him; and now they are ready and waiting for assurance from you.”

It is a trap for a person to say carelessly,“ It is holy!” And after the vows to make inquiry.

I shall come into Your house with burnt offerings; I shall pay You my vows,Which my lips uttered And my mouth spoke when I was in distress.

Or if a person swears thoughtlessly with his lips to do evil or to do good, in whatever matter people speak thoughtlessly with an oath, and it is hidden from him, and then he comes to know it, he will be guilty of one of these things.

He has put forth his hands against those who were at peace with him; He has violated his covenant.

Behold, on the mountains, the feet of him who brings good news, Who announces peace! Celebrate your feasts, Judah, Pay your vows. For never again will the wicked one pass through you; He is eliminated completely.

“ And if a woman makes a vow to the Lord, and puts herself under a binding obligation in her father’s house in her youth,and her father hears her vow and her obligation under which she has put herself, and her father says nothing to her, then all her vows shall remain valid and every binding obligation under which she has put herself shall remain valid.

I will pay my vows to the Lord, May it be in the presence of all His people,

And at the end of two months she returned to her father, who did to her what he had vowed; and she had no relations with a man. And it became a custom in Israel,

And you say,‘ Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’

But I call God as witness to my soul, that it was to spare you that I did not come again to Corinth.

He does not slander with his tongue, Nor do evil to his neighbor, Nor bring shame on his friend;

So when he saw her, he tore his clothes and said,“ Oh, my daughter! You have brought me disaster, and you are among those who trouble me; for I have given my word to the Lord, and I cannot take it back.”So she said to him,“ My father, you have given your word to the Lord; do to me just as you have said, since the Lord has brought you vengeance on your enemies, the sons of Ammon.”

so much that he promised with an oath to give her whatever she asked.And after being prompted by her mother, she* said,“ Give me the head of John the Baptist here on a platter.”And although he was grieved, the king commanded it to be given because of his oaths and his dinner guests.

“ When you make a vow to the Lord your God, you shall not delay to pay it, for the Lord your God will certainly require it of you, and it will be a sin for you.However, if you refrain from making vows, it will not be a sin for you.You shall be careful and perform what goes out of your lips, since in fact you have vowed a voluntary offering to the Lord your God, whatever you have promised.

Make vows to the Lord your God and fulfill them; All who are around Him are to bring gifts to Him who is to be feared.

And Jephthah made a vow to the Lord and said,“ If You will indeed hand over to me the sons of Ammon,then whatever comes out the doors of my house to meet me when I return safely from the sons of Ammon, it shall be the Lord’s, and I will offer it up as a burnt offering.”

Your vows are binding upon me, God; I will render thanksgiving offerings to You.

They came to the chief priests and the elders and said,“ We have put ourselves under an oath to taste nothing until we have killed Paul.

Jacob also made a vow, saying,“ If God will be with me and will keep me on this journey that I take, and give me food to eat and garments to wear,and I return to my father’s house in safety, then the Lord will be my God.And this stone, which I have set up as a memorial stone, will be God’s house, and of everything that You give me I will assuredly give a tenth to You.”

as it is written:“ He scattered abroad, he gave to the poor, His righteousness endures forever.”Now He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness;you will be enriched in everything for all liberality, which through us is producing thanksgiving to God.

“ Speak to the sons of Israel and say to them,‘ When someone makes an explicit vow, he shall be valued according to your assessment of persons belonging to the Lord.If your assessment is of a male from twenty years even to sixty years old, then your assessment shall be fifty shekels of silver, by the shekel of the sanctuary.Or if the person is a female, then your assessment shall be thirty shekels.And if the person is from five years even to twenty years old, then your assessment for a male shall be twenty shekels, and for a female, ten shekels.But if the person is from a month even up to five years old, then your assessment shall be five shekels of silver for a male, and for a female your assessment shall be three shekels of silver.If the person is from sixty years old and upward, if a male, then your assessment shall be fifteen shekels, and for a female, ten shekels.But if he is poorer than your assessment, then he shall be presented before the priest, and the priest shall assess him; according to the means of the one who vowed, the priest shall assess him.‘ Now if it is an animal of the kind that one can present as an offering to the Lord, any such animal that one gives to the Lord shall be holy.He shall not replace it nor exchange it, a good for a bad, or a bad for a good; yet if he does exchange animal for animal, then both it and its substitute shall become holy.If, however, it is any unclean animal of the kind which one does not present as an offering to the Lord, then he shall place the animal before the priest.And the priest shall assess it as either good or bad; as you, the priest, assess it, so shall it be.But if he should ever want to redeem it, then he shall add a fifth of it to your assessment.‘ Now if someone consecrates his house as holy to the Lord, then the priest shall assess it as either good or bad; as the priest assesses it, so shall it stand.Yet if the one who consecrates it should want to redeem his house, then he shall add a fifth of your assessment price to it, so that it may be his.‘ Again, if someone consecrates to the Lord part of the field of his own property, then your assessment shall be proportionate to the seed needed for it: a homer of barley seed at fifty shekels of silver.If he consecrates his field as of the year of jubilee, according to your assessment it shall stand.If he consecrates his field after the jubilee, however, then the priest shall calculate the price for him proportionate to the years that are left until the year of jubilee; and it shall be deducted from your assessment.If the one who consecrates it should ever want to redeem the field, then he shall add a fifth of your assessment price to it, so that it may belong to him.Yet if he does not redeem the field, but has sold the field to another person, it may no longer be redeemed;and when it reverts in the jubilee, the field shall be holy to the Lord, like a field banned from secular use; it shall be for the priest as his property.Or if he consecrates to the Lord a field which he has bought, which is not a part of the field of his own property,then the priest shall calculate for him the amount of your assessment up to the year of jubilee; and he shall on that day give your assessment as holy to the Lord.In the year of jubilee the field shall return to the one from whom he bought it, to whom the possession of the land belongs.Every assessment of yours, moreover, shall be by the shekel of the sanctuary. The shekel shall be twenty gerahs.‘ However, a firstborn among animals, which as a firstborn belongs to the Lord, no one may consecrate; whether ox or sheep, it is the Lord’s.But if it is among the unclean animals, then he shall redeem it according to your assessment and add to it a fifth of it; and if it is not redeemed, then it shall be sold according to your assessment.‘ Nevertheless, anything which someone sets apart to the Lord for destruction out of all that he has, of man or animal or of the field of his own property, shall not be sold nor redeemed. Anything set apart for destruction is most holy to the Lord.No one who may have been set apart among mankind shall be ransomed; he must be put to death.‘ Now all the tithe of the land, of the seed of the land or of the fruit of the tree, is the Lord’s; it is holy to the Lord.If, therefore, someone should ever want to redeem part of his tithe, he shall add to it a fifth of it.For every tenth part of herd or flock, whatever passes under the rod, the tenth one shall be holy to the Lord.He is not to be concerned whether it is good or bad, nor shall he exchange it; yet if he does exchange it, then both it and its substitute shall become holy. It shall not be redeemed.’ ”These are the commandments which the Lord commanded Moses for the sons of Israel on Mount Sinai.

“ Woe to you, blind guides, who say,‘ Whoever swears by the temple, that is nothing; but whoever swears by the gold of the temple is obligated.’

I have sworn and I will confirm it, That I will keep Your righteous judgments.

However, if a married woman vowed in her husband’s house, or put herself under a binding obligation with an oath,

“ You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain.

Then Jephthah went with the elders of Gilead, and the people made him head and leader over them; and Jephthah spoke all his words before the Lord at Mizpah.

“ Again, you have heard that the ancients were told,‘ You shall not make false vows, but shall fulfill your vows to the Lord.’But I say to you, take no oath at all, neither by heaven, for it is the throne of God,

So Israel made a vow to the Lord and said,“ If You will indeed hand over this people to me, then I will utterly destroy their cities.”