When a man makes a vow to the LORD or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

人若向耶和华许愿或起誓，要约束自己，就不可食言，必要按口中所出的一切话行。

人若向耶和华许愿或起誓，要约束自己，就不可食言，必须照口中所出的一切话去做。

人若向耶和华许愿或起誓，要约束自己，就不可食言，必须照口中所出的一切话去做。

“倘若人在什么事上向耶和华许愿或起誓，他就不可食言，必须履行诺言。

如果人向耶和华许愿，或是起誓要约束自己，就不可食言，总要照着自己口里所出的一切话行。

人若向耶和華許願或起誓，要約束自己，就不可食言，必要按口中所出的一切話行。

人若向耶和華許願或起誓，要約束自己，就不可食言，必須照口中所出的一切話去做。

人若向耶和華許願或起誓，要約束自己，就不可食言，必須照口中所出的一切話去做。

「倘若人在什麼事上向耶和華許願或起誓，他就不可食言，必須履行諾言。

如果人向耶和華許願，或是起誓要約束自己，就不可食言，總要照著自己口裡所出的一切話行。

人若向永恆主許了願、或是起了誓、用約束的話約束自己，就不可褻瀆自己的話，總要按自己口中所出的一切話而行。

如人指耶和華許願、或發誓以制其心、則勿食言、必循其口所出、

如人指耶和華而許願、或發誓以自戒、則言出惟行、信不可失。

如人在主前許願、或發誓自戒、則毋食言、必當循口之所出而行、

When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.

Suppose a man makes a special promise to the Lord. Or suppose he gives his word to do something. Then he must keep his promise. He must do everything he said he would do.

If a man vows a vow to the Lord, or swears an oath to bind himself by a pledge, he shall not break his word. He shall do according to all that proceeds out of his mouth.

A man who makes a vow to the Lord or makes a pledge under oath must never break it. He must do exactly what he said he would do.

If a man makes a vow to the Lord, or takes an oath to put himself under a binding obligation, he shall not break his word; he shall act in accordance with everything that comes out of his mouth.

If a man makes a vow to the Lord, or swears an oath to bind himself by some agreement, he shall not break his word; he shall do according to all that proceeds out of his mouth.

When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.

When a man makes a vow to the Lord or swears an oath to put himself under an obligation, he must not break his word; he must do whatever he has promised.

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

If a man makes a vow to the LORD or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised.

When a man vows a vow to Yahweh, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

I will fulfill my vows to the LORD in the presence of all his people.

You will pray to him, and he will hear you, and you will fulfill your vows.

Offer a thanksgiving sacrifice to God, and pay your vows to the Most High.

When it was morning, the Jews formed a conspiracy and bound themselves under a curse not to eat or drink until they had killed Paul.

I will give praise in the great assembly because of you; I will fulfill my vows before those who fear you.

When you make a vow to God, don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow.Better that you do not vow than that you vow and not fulfill it.

Don’t let them persuade you, because there are more than forty of them lying in ambush— men who have bound themselves under a curse not to eat or drink until they have killed him. Now they are ready, waiting for your consent.”

It is a trap for anyone to dedicate something rashly and later to reconsider his vows.

I will enter your house with burnt offerings; I will pay you my vowsthat my lips promised and my mouth spoke during my distress.

Or if someone swears rashly to do what is good or evil— concerning anything a person may speak rashly in an oath— without being aware of it, but later recognizes it, he incurs guilt in such an instance.

My friend acts violently against those at peace with him; he violates his covenant.

Look to the mountains— the feet of the herald, who proclaims peace. Celebrate your festivals, Judah; fulfill your vows. For the wicked one will never again march through you; he will be entirely wiped out.

“ When a woman in her father’s house during her youth makes a vow to the LORD or puts herself under an obligation,and her father hears about her vow or the obligation she put herself under, and he says nothing to her, all her vows and every obligation she put herself under are binding.

I will fulfill my vows to the LORD in the presence of all his people,

At the end of two months, she returned to her father, and he kept the vow he had made about her. And she had never been intimate with a man. Now it became a custom in Israel

Also,‘ Whoever takes an oath by the altar, it means nothing; but whoever takes an oath by the gift that is on it is bound by his oath.’

I call on God as a witness, on my life, that it was to spare you that I did not come to Corinth.

who does not slander with his tongue, who does not harm his friend or discredit his neighbor,

When he saw her, he tore his clothes and said,“ No! Not my daughter! You have devastated me! You have brought great misery on me. I have given my word to the LORD and cannot take it back.”Then she said to him,“ My father, you have given your word to the LORD. Do to me as you have said, for the LORD brought vengeance on your enemies, the Ammonites.”

So he promised with an oath to give her whatever she asked.Prompted by her mother, she answered,“ Give me John the Baptist’s head here on a platter.”Although the king regretted it, he commanded that it be granted because of his oaths and his guests.

“ If you make a vow to the LORD your God, do not be slow to keep it, because he will require it of you, and it will be counted against you as sin.But if you refrain from making a vow, it will not be counted against you as sin.Be careful to do whatever comes from your lips, because you have freely vowed what you promised to the LORD your God.

Make and keep your vows to the LORD your God; let all who are around him bring tribute to the awe-inspiring one.

Jephthah made this vow to the LORD:“ If you in fact hand over the Ammonites to me,whoever comes out the doors of my house to greet me when I return safely from the Ammonites will belong to the LORD, and I will offer that person as a burnt offering.”

I am obligated by vows to you, God; I will make my thanksgiving sacrifices to you.

These men went to the chief priests and elders and said,“ We have bound ourselves under a solemn curse that we won’t eat anything until we have killed Paul.

Then Jacob made a vow:“ If God will be with me and watch over me during this journey I’m making, if he provides me with food to eat and clothing to wear,and if I return safely to my father’s family, then the LORD will be my God.This stone that I have set up as a marker will be God’s house, and I will give to you a tenth of all that you give me.”

As it is written: He distributed freely; he gave to the poor; his righteousness endures forever.Now the one who provides seed for the sower and bread for food will also provide and multiply your seed and increase the harvest of your righteousness.You will be enriched in every way for all generosity, which produces thanksgiving to God through us.

“ Speak to the Israelites and tell them: When someone makes a special vow to the LORD that involves the assessment of people,if the assessment concerns a male from twenty to sixty years old, your assessment is fifty silver shekels measured by the standard sanctuary shekel.If the person is a female, your assessment is thirty shekels.If the person is from five to twenty years old, your assessment for a male is twenty shekels and for a female ten shekels.If the person is from one month to five years old, your assessment for a male is five silver shekels, and for a female your assessment is three shekels of silver.If the person is sixty years or more, your assessment is fifteen shekels for a male and ten shekels for a female.But if one is too poor to pay the assessment, he is to present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.“ If the vow involves one of the animals that may be brought as an offering to the LORD, any of these he gives to the LORD will be holy.He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.“ If the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.The priest will set its value, whether high or low; the price will be set as the priest makes the assessment for you.If the one who brought it decides to redeem it, he must add a fifth to the assessed value.“ When a man consecrates his house as holy to the LORD, the priest will assess its value, whether high or low. The price will stand just as the priest assesses it.But if the one who consecrated his house redeems it, he must add a fifth to the assessed value, and it will be his.“ If a man consecrates to the LORD any part of a field that he possesses, your assessment of value will be proportional to the seed needed to sow it, at the rate of fifty silver shekels for every six bushels of barley seed.If he consecrates his field during the Year of Jubilee, the price will stand according to your assessment.But if he consecrates his field after the Jubilee, the priest will calculate the price for him in proportion to the years left until the next Year of Jubilee, so that your assessment will be reduced.If the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and the field will transfer back to him.But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.When the field is released in the Jubilee, it will be holy to the LORD like a field permanently set apart; it becomes the priest’s property.“ If a person consecrates to the LORD a field he has purchased that is not part of his inherited landholding,then the priest will calculate for him the amount of the assessment up to the Year of Jubilee, and the person will pay the assessed value on that day as a holy offering to the LORD.In the Year of Jubilee the field will return to the one he bought it from, the original owner.All your assessed values will be measured by the standard sanctuary shekel, twenty gerahs to the shekel.“ But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the LORD, because a firstborn already belongs to the LORD.If it is one of the unclean livestock, it can be ransomed according to your assessment by adding a fifth of its value to it. If it is not redeemed, it can be sold according to your assessment.“ Nothing that a man permanently sets apart to the LORD from all he owns, whether a person, an animal, or his inherited landholding, can be sold or redeemed; everything set apart is especially holy to the LORD.No person who has been set apart for destruction is to be ransomed; he must be put to death.“ Every tenth of the land’s produce, grain from the soil or fruit from the trees, belongs to the LORD; it is holy to the LORD.If a man decides to redeem any part of this tenth, he must add a fifth to its value.Every tenth animal from the herd or flock, which passes under the shepherd’s rod, will be holy to the LORD.He is not to inspect whether it is good or bad, and he is not to make a substitution for it. But if he does make a substitution, both the animal and its substitute will be holy; they cannot be redeemed.”These are the commands the LORD gave Moses for the Israelites on Mount Sinai.

“ Woe to you, blind guides, who say,‘ Whoever takes an oath by the temple, it means nothing. But whoever takes an oath by the gold of the temple is bound by his oath.’

I have solemnly sworn to keep your righteous judgments.

“ If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

Do not misuse the name of the LORD your God, because the LORD will not leave anyone unpunished who misuses his name.

So Jephthah went with the elders of Gilead. The people made him their leader and commander, and Jephthah repeated all his terms in the presence of the LORD at Mizpah.

“ Again, you have heard that it was said to our ancestors, You must not break your oath, but you must keep your oaths to the Lord.But I tell you, don’t take an oath at all: either by heaven, because it is God’s throne;

Then Israel made a vow to the LORD,“ If you will hand this people over to us, we will completely destroy their cities.”