夫聞後而廢之、其罪必歸於夫、或作夫必負其罪

但她丈夫听见以后，若使这两样全废了，就要担当妇人的罪孽。”

但她丈夫听见了，以后若再废了这些话，就要担当妇人的罪孽。”

但她丈夫听见了，以后若再废了这些话，就要担当妇人的罪孽。”

倘若丈夫当天默认了，后来又加以反对，他就要承担妻子的罪责。”

但是，如果丈夫听了很久以后，才把这两样完全废去，他就要担当妻子的罪孽。”

但她丈夫聽見以後，若使這兩樣全廢了，就要擔當婦人的罪孽。」

但她丈夫聽見了，以後若再廢了這些話，就要擔當婦人的罪孽。」

但她丈夫聽見了，以後若再廢了這些話，就要擔當婦人的罪孽。」

倘若丈夫當天默認了，後來又加以反對，他就要承擔妻子的罪責。」

但是，如果丈夫聽了很久以後，才把這兩樣完全廢去，他就要擔當妻子的罪孽。”

但丈夫聽見了以後、若把這兩樣全廢了，他就要擔當那婦人的罪罰。』

如夫聞而廢之、必負其罪、

如夫聞言而廢之、必負其罪。

If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”

But suppose some time after he hears about her promises he doesn’t let her keep them. Then she will be guilty. But he will bear the consequences for her guilt.”

But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”

But if he cancels them after he hears about them, he will be responsible for her commitment.”

However, if he actually annuls them after he has heard them, then he shall bear the responsibility for her guilt.”

But if he does make them void after he has heard them, then he shall bear her guilt.”

But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.

But if he cancels them after he hears about them, he will be responsible for her commitment.”

But if he shall any ways make them void after that he hath heard[ them]; then he shall bear her iniquity.

But if he should nullify them after he has heard them, then he will bear her iniquity.”

But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

若有人聞人發誓、彼雖能證其所見所知、而不欲述之、於是有罪、或作若有人為證者雖聞訟者發誓不欲以所見所聞明告於是有罪

父聞時若禁、則所許之願、所立之戒、可不償不守、父既禁、主必赦之、

夫聞時而廢之、則所許之願、所立之戒、不償不守、因為夫所廢、主必赦之、

無分猶太人與希拉人、自主者與為奴者、男與女、蓋爾在基督耶穌、皆一也、

夫聞時若禁、則為廢其所許之願、出言所立之戒、或作則所許之願出言所立之戒俱廢主必赦之、