但是，如果丈夫聽了很久以後，才把這兩樣完全廢去，他就要擔當妻子的罪孽。”

但她丈夫听见以后，若使这两样全废了，就要担当妇人的罪孽。”

但她丈夫听见了，以后若再废了这些话，就要担当妇人的罪孽。”

但她丈夫听见了，以后若再废了这些话，就要担当妇人的罪孽。”

倘若丈夫当天默认了，后来又加以反对，他就要承担妻子的罪责。”

但是，如果丈夫听了很久以后，才把这两样完全废去，他就要担当妻子的罪孽。”

但她丈夫聽見以後，若使這兩樣全廢了，就要擔當婦人的罪孽。」

但她丈夫聽見了，以後若再廢了這些話，就要擔當婦人的罪孽。」

但她丈夫聽見了，以後若再廢了這些話，就要擔當婦人的罪孽。」

倘若丈夫當天默認了，後來又加以反對，他就要承擔妻子的罪責。」

但丈夫聽見了以後、若把這兩樣全廢了，他就要擔當那婦人的罪罰。』

如夫聞而廢之、必負其罪、

如夫聞言而廢之、必負其罪。

夫聞後而廢之、其罪必歸於夫、或作夫必負其罪

If, however, he nullifies them some time after he hears about them, then he must bear the consequences of her wrongdoing.”

But suppose some time after he hears about her promises he doesn’t let her keep them. Then she will be guilty. But he will bear the consequences for her guilt.”

But if he makes them null and void after he has heard of them, then he shall bear her iniquity.”

If he waits more than a day and then tries to nullify a vow or pledge, he will be punished for her guilt.”

But if he cancels them after he hears about them, he will be responsible for her commitment.”

However, if he actually annuls them after he has heard them, then he shall bear the responsibility for her guilt.”

But if he does make them void after he has heard them, then he shall bear her guilt.”

But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.

But if he cancels them after he hears about them, he will be responsible for her commitment.”

But if he shall any ways make them void after that he hath heard[ them]; then he shall bear her iniquity.

But if he should nullify them after he has heard them, then he will bear her iniquity.”

But if he makes them null and void after he has heard them, then he shall bear her iniquity.”

“如果有人犯罪：他聽見發誓的聲音（“發誓的聲音”或譯：“傳召作證的聲音”，或“發咒語的聲音”）；他本是證人，卻不肯把看見或知道的說出來，他就要擔當自己的罪責。

但是她父親聽見的時候，如果阻止她，她所許的願和所說約束自己的話，就都為無效；耶和華也必赦免她，因為她父親阻止她。

但是她丈夫聽見的時候，如果把這兩樣都廢了，婦人口中所說一切關於許願的話和約束自己的話，都必無效；她丈夫已經把這兩樣都廢了，耶和華也必赦免她。

並不分猶太人或希臘人，作奴僕的或自由人，男的或女的，因為你們在基督耶穌裡都成為一體了。

但是她丈夫聽見的時候，如果阻止她，就算廢了她所許的願和她嘴裡所說約束自己的冒失話；耶和華也必赦免她。