Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

凡她所许的愿和刻苦约束自己所起的誓，她丈夫可以坚定，也可以废去。

凡她所许的愿和刻苦约束自己所起的誓，丈夫可以坚立，也可以废去。

凡她所许的愿和刻苦约束自己所起的誓，丈夫可以坚立，也可以废去。

丈夫有权赞同或反对妻子许的愿或起的誓。

“妇人所许的愿和刻苦约束自己所起的誓，她丈夫都可以确立，也可以废去。

凡她所許的願和刻苦約束自己所起的誓，她丈夫可以堅定，也可以廢去。

凡她所許的願和刻苦約束自己所起的誓，丈夫可以堅立，也可以廢去。

凡她所許的願和刻苦約束自己所起的誓，丈夫可以堅立，也可以廢去。

丈夫有權贊同或反對妻子許的願或起的誓。

“婦人所許的願和刻苦約束自己所起的誓，她丈夫都可以確立，也可以廢去。

凡所許的願、凡有約束性的起誓、要刻苦自己的，她丈夫都可以使它立定，也可以廢它。

婦或許願、或發誓束身、以苦其心、夫可成之、亦可廢之、

婦許願發誓、卑以自牧、夫可使之立、亦可使之廢。

凡婦許願發誓、立戒自苦、夫可使之立、亦可使之廢、

Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.

Her husband can let her keep any special promise she makes. Or he can refuse to let her keep it. Suppose she gives her word not to eat anything. Then her husband can let her keep her promise. Or he can refuse to let her keep it.

Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void.

So her husband may either confirm or nullify any vows or pledges she makes to deny herself.

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

“ Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

Every vow and every binding oath to afflict her soul, her husband may confirm it, or her husband may make it void.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

“ Any vow or sworn obligation that would bring affliction to her, her husband can confirm or nullify.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But I would have you know, that the head of every man is Christ; and the head of the woman[ is] the man; and the head of Christ[ is] God.

Is it such a fast that I have chosen? a day for a man to afflict his soul?[ is it] to bow down his head as a bulrush, and to spread sackcloth and ashes[ under him]? wilt thou call this a fast, and an acceptable day to the LORD?

And ye shall have on the tenth[ day] of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work[ therein]:

And[ this] shall be a statute for ever unto you:[ that] in the seventh month, on the tenth[ day] of the month, ye shall afflict your souls, and do no work at all,[ whether it be] one of your own country, or a stranger that sojourneth among you:

It[ shall be] unto you a sabbath of rest, and ye shall afflict your souls: in the ninth[ day] of the month at even, from even unto even, shall ye celebrate your sabbath.

Neither was the man created for the woman; but the woman for the man.

Also on the tenth[ day] of this seventh month[ there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.

But as for me, when they were sick, my clothing[ was] sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

Likewise, ye wives,[ be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;While they behold your chaste conversation[ coupled] with fear.Whose adorning let it not be that outward[ adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;But[ let it be] the hidden man of the heart, in that which is not corruptible,[ even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

Defraud ye not one the other, except[ it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.