Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

凡她所许的愿和刻苦约束自己所起的誓，她丈夫可以坚定，也可以废去。

凡她所许的愿和刻苦约束自己所起的誓，丈夫可以坚立，也可以废去。

凡她所许的愿和刻苦约束自己所起的誓，丈夫可以坚立，也可以废去。

丈夫有权赞同或反对妻子许的愿或起的誓。

“妇人所许的愿和刻苦约束自己所起的誓，她丈夫都可以确立，也可以废去。

凡她所許的願和刻苦約束自己所起的誓，她丈夫可以堅定，也可以廢去。

凡她所許的願和刻苦約束自己所起的誓，丈夫可以堅立，也可以廢去。

凡她所許的願和刻苦約束自己所起的誓，丈夫可以堅立，也可以廢去。

丈夫有權贊同或反對妻子許的願或起的誓。

“婦人所許的願和刻苦約束自己所起的誓，她丈夫都可以確立，也可以廢去。

凡所許的願、凡有約束性的起誓、要刻苦自己的，她丈夫都可以使它立定，也可以廢它。

婦或許願、或發誓束身、以苦其心、夫可成之、亦可廢之、

婦許願發誓、卑以自牧、夫可使之立、亦可使之廢。

凡婦許願發誓、立戒自苦、夫可使之立、亦可使之廢、

Her husband may confirm or nullify any vow she makes or any sworn pledge to deny herself.

Her husband can let her keep any special promise she makes. Or he can refuse to let her keep it. Suppose she gives her word not to eat anything. Then her husband can let her keep her promise. Or he can refuse to let her keep it.

Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void.

So her husband may either confirm or nullify any vows or pledges she makes to deny herself.

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

“ Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it.

Every vow and every binding oath to afflict her soul, her husband may confirm it, or her husband may make it void.

Her husband may confirm or cancel any vow or any sworn obligation to deny herself.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

“ Any vow or sworn obligation that would bring affliction to her, her husband can confirm or nullify.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?

And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;

And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home- born, or the stranger that sojourneth among you:

It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.

for neither was the man created for the woman; but the woman for the man:

Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.

But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom.

In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;beholding your chaste behavior coupled with fear.Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.